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Monday, 24 November 2025

Monday of the 25th week after Pentecost

218 days after Pascha · Tone 7 · Black squigg (6-stich typikon symbol) · Nativity Fast

Saints commemorated

Holy Great Martyr Catherine of Alexandria

Saint Catherine was born about the year 287 in Alexandria, the daughter of Constus, governor of the city under the Emperor Maximian, and was renowned both for her remarkable beauty and for an excellent education in philosophy, rhetoric, medicine, and the works of the greatest teachers of antiquity. Refusing all the suitors who sought her hand because of her wealth and rank, she declared that she would only marry a man who surpassed her in birth, beauty, wealth, and wisdom. A holy elder gave her an icon of the Mother of God and the Christ Child, and after fervent prayer she beheld the Lord in a vision and was instructed in the Christian faith. Baptised by the elder, she received from the hands of the Lord himself a ring as a sign of their mystical betrothal. When the Emperor Maximian came to Alexandria for a great pagan festival, Saint Catherine boldly approached him and rebuked him for his cruelty toward the Christians. Unable to answer her, he summoned fifty of the most learned philosophers and rhetoricians of the empire to dispute with her, but the saint by the grace of the Holy Spirit overcame them all, and they confessed Christ and were burned alive by the emperor's order. The empress herself, the commander Porphyrius, and two hundred of his soldiers were also converted by Catherine and gave their lives for Christ. The emperor then commanded that the saint be tortured upon four wheels set with iron spikes, but an angel shattered the wheels into pieces, killing many pagans nearby. At last she was beheaded, in about the year 305, and her body was carried by angels to Mount Sinai, where it was found centuries later by monks of the monastery that bears her name.

Holy Great Martyr Mercurius of Caesarea in Cappadocia

Saint Mercurius was a Scythian by descent, born about the year 225 in Cappadocia into a family that had long served in the Roman army. At the age of seventeen he too enlisted as a soldier, and during the reign of the Emperor Decius (249 to 251) he distinguished himself for his courage and fidelity. In one battle against an invading barbarian army an angel of the Lord appeared to him in the form of a noble man and presented him with a sword, with which the saint cut through the ranks of the enemy and slew their king, winning the victory for Rome. The grateful emperor honoured him richly and appointed him commander of the entire army. When the same emperor began his persecution of the Christians, the angel appeared to Saint Mercurius again and reminded him of the true God who had given him the victory. Cast down in repentance, the saint hastened to the emperor, removed the sword and the military belt that had been given him as honours, threw them down at the emperor's feet, and openly confessed himself a Christian. He was subjected to long and savage torments, scourged, hung up, slashed with iron hooks, and burned with fire, yet he remained unshaken and was healed each time by an angel. At last he was beheaded at Caesarea in Cappadocia about the year 251. Saint Basil the Great later prayed before an icon of the Mother of God on which Saint Mercurius was depicted with a spear, asking that the apostate Julian be prevented from returning to oppress the Church, and tradition holds that the great martyr was the soldier who slew Julian during his Persian campaign.

Holy Hieromartyr Clement, Bishop of Rome

c. 100

He was instructed in the Faith of Christ by St Peter himself, and may be the Clement mentioned by the Apostle Paul as a fellow-worker in Philippians 4:3. He was consecrated Bishop of Rome about the year 91; some traditions call him the first Bishop of Rome, others the third after Sts Linus and Anacletus. (This is not necessarily inconsistent: in the Apostolic age, the offices of Elder and Bishop were not strictly distinguished, and the three bishops may have served at the same time or by turns.) He is the author of the Epistle of Clement, which was so highly esteemed in the early Church that it is often found in early versions of the New Testament. The holy Bishop effected countless conversions in Rome, even bringing the Prefect Sisinius and his wife Theodora to the Faith after miraculously healing them of blindness. The bishop’s success so angered the Emperor Trajan that he had Clement exiled to the Crimea, on the far eastern frontier of the Empire. There the holy bishop continued to work wonders of evangelism, founding seventy-five churches in one year and bringing countless pagans to faith in Christ. Finally, to put a stop to the Saint’s work, the Governor of the region had him cruelly tortured, then thrown into the Black Sea with an anchor around his neck. More than 700 years later, in 860, St Cyril (commemorated May 11) arrived in the Crimea, sent by St Photius, Patriarch of Constantinople. He found the relics of St Clement faithfully preserved there and brought part of them back to Constantinople.

Holy Martyrs Augusta the Empress, Porphyrius the Stratelates, and the two hundred soldiers

These holy martyrs suffered together with the Great Martyr Catherine of Alexandria during the persecution of the Emperor Maximian about the year 305. While Saint Catherine lay in prison after her dispute with the philosophers, the Empress Augusta, who is also called Faustina in some accounts, was moved by reports of her wisdom and holiness and went secretly by night, accompanied by the imperial commander Porphyrius and a guard of two hundred soldiers, to visit her in her cell. There they beheld a wondrous light shining about the saint and angels tending her wounds, and Saint Catherine instructed them in the truth of the faith. Believing in Christ, the empress, the commander, and the two hundred soldiers all received the seal of holy baptism. When the emperor learned what had happened he was filled with rage. He commanded that his wife and Porphyrius and the soldiers be beheaded for refusing to deny Christ, and they all received the unfading crown of martyrdom on the same day. Saint Augusta is honoured as a model of imperial repentance, Saint Porphyrius as a noble soldier of Christ, and the two hundred as a witness that the gospel can shine even within the prison cell.

Holy Hieromartyr Peter of Alexandria

312

Saint Peter was Bishop of Alexandria for twelve years. It was he who excommunicated Arius. When some of Arius’ followers appealed to the Bishop to restore Arius to the communion of the Church, they were surprised by the bishop’s vehement refusal, for the heretic had not yet clearly and publicly made known his blasphemous teaching that the Son is a creation of the Father. The holy bishop then revealed to these followers a vision he had seen, in which Christ appeared to him as a child wearing a garment torn in half from head to foot. When St Peter asked the Lord who had rent His garment, he said that it was Arius, who must not be received back into communion. The holy bishop was beheaded during the reign of Maximinus. He is called the “Seal of the Martyrs” because he was the last Bishop of Alexandria to suffer martyrdom under the pagan Emperors.

Holy Martyr Mercurius of Smolensk

1238

He was a soldier from Byzantium, one of the defenders of Smolensk when it was besieged by the Tatars in 1238. One day the Mother of God appeared to Mercurius and told him that the Tatars were preparing a surprise attack — and, further, that he must take up arms and attack the enemy singlehandedly. Placing all his trust in God, the lone soldier threw himself against the Tatar host crying ‘Most Holy Mother of God, help me!’ He was quickly surrounded and cut down, and it appeared that his action had been as foolhardy as it had seemed, when a woman at the head of a glorious host, all of them surrounded by light, appeared and threw back the Tatar army. The next morning the people of Smolensk found the ground covered with the bodies of their enemies. They buried Mercurius in the Cathedral, where he has been venerated as a Martyr ever since.

Daily readings

Epistle

weekly cycle

2 Thessalonians — 2 Thessalonians 1.1-10

1Paul, and Silvanus, and Timotheus, unto the church of the Thessalonians in God our Father and the Lord Jesus Christ:

1Paul, and Silvanus, and Timothy, unto the church of the Thessalonians in God our Father and the Lord Jesus Christ; 2Grace unto you, and peace, from God our Father and the Lord Jesus Christ. 2Grace to you and peace from God the Father and the Lord Jesus Christ.

3We are bound to thank God always for you, brethren, as it is meet, because that your faith groweth exceedingly, and the charity of every one of you all toward each other aboundeth;

3We are bound to give thanks to God always for you, brethren, even as it is meet, for that your faith groweth exceedingly, and the love of each one of you all toward one another aboundeth; 4So that we ourselves glory in you in the churches of God for your patience and faith in all your persecutions and tribulations that ye endure: 4so that we ourselves glory in you in the churches of God for your patience and faith in all your persecutions and in the afflictions which ye endure; 5which is a manifest token of the righteous judgment of God; to the end that ye may be counted worthy of the kingdom of God, for which ye also suffer: 5Which is a manifest token of the righteous judgment of God, that ye may be counted worthy of the kingdom of God, for which ye also suffer: 6if so be that it is a righteous thing with God to recompense affliction to them that afflict you, 6Seeing it is a righteous thing with God to recompense tribulation to them that trouble you; 7and to you that are afflicted rest with us, at the revelation of the Lord Jesus from heaven with the angels of his power in flaming fire, 7And to you who are troubled rest with us, when the Lord Jesus shall be revealed from heaven with his mighty angels, 8In flaming fire taking vengeance on them that know not God, and that obey not the gospel of our Lord Jesus Christ: 8rendering vengeance to them that know not God, and to them that obey not the gospel of our Lord Jesus: 9Who shall be punished with everlasting destruction from the presence of the Lord, and from the glory of his power; 9who shall suffer punishment, even eternal destruction from the face of the Lord and from the glory of his might, 10When he shall come to be glorified in his saints, and to be admired in all them that believe (because our testimony among you was believed) in that day. 10when he shall come to be glorified in his saints, and to be marvelled at in all them that believed (because our testimony unto you was believed) in that day.

Gospel

weekly cycle

Luke — Luke 17.20-25

20And when he was demanded of the Pharisees, when the kingdom of God should come, he answered them and said, The kingdom of God cometh not with observation:

20And being asked by the Pharisees, when the kingdom of God cometh, he answered them and said, The kingdom of God cometh not with observation: 21Neither shall they say, Lo here! or, lo there! for, behold, the kingdom of God is within you. 21neither shall they say, Lo, here! or, There! for lo, the kingdom of God is within you. 22And he said unto the disciples, The days will come, when ye shall desire to see one of the days of the Son of man, and ye shall not see it.

22And he said unto the disciples, The days will come, when ye shall desire to see one of the days of the Son of man, and ye shall not see it. 23And they shall say to you, See here; or, see there: go not after them, nor follow them. 23And they shall say to you, Lo, there! Lo, here! go not away, nor follow after them: 24For as the lightning, that lighteneth out of the one part under heaven, shineth unto the other part under heaven; so shall also the Son of man be in his day. 24for as the lightning, when it lighteneth out of the one part under the heaven, shineth unto the other part under heaven; so shall the Son of man be in his day. 25But first must he suffer many things, and be rejected of this generation. 25But first must he suffer many things and be rejected of this generation.