Thursday, 11 February 2027

Thursday of the 37th week after Pentecost

305 days after Pascha · Tone 3 · Red squigg (doxology typikon symbol) · No Fast

Saints commemorated

Hieromartyr Blaise of Sebaste, Bishop of Sebaste

He was born in the province of Armenia, and was a physician by profession. Such was his reputation for holiness that his fellow-citizens elected him Bishop of Sebaste in eastern Anatolia. Though there were few Christians in that pagan city, the bishop labored tirelessly for his flock, encouraging them to stand firm during the fierce persecutions then raging, and visiting the martyrs in prison.

When the city was stripped of Christians, all of whom had fled or been killed, the bishop, already an old man, withdrew to a cave on Mount Argea and devoted himself entirely to prayer. As they often do, the wild beasts sensed his sanctity, and gathered around the cave, waiting quietly for him to give his blessing or heal their injuries and ailments.

The persecutors, who had not stopped hunting for the bishop, eventually found his cave, and were amazed to find it like a second Eden, with lions, tigers, bears and wolves grazing peacefully around it. The Saint greeted them cheerfully and told them that he knew from a vision that they were coming for him.

As Blaise was taken back to Sebaste, the peace and gentleness that seemed to radiate from the Saint were enough in themselves to turn many pagan bystanders to faith in Christ. Diseases of men and animals were cured as he walked by. One mother brought him her child, who was choking on a fishbone. The Saint put his hand down the child’s throat, took out the fishbone, and prayed to the Lord to restore him to full health. (For this reason he is invoked in the West for the cure of throat ailments).

At his trial, the holy bishop fearlessly confessed Christ and scorned the idols, for which he was savagely beaten with rods and thrown into a dungeon. Seven women and two of their children were imprisoned with him. The women were slain first after many tortures. The Synaxarion continues, “Having failed in his efforts to break Saint Blaise’s resolve, Agricolaus [the governor] condemned him to be drowned in the lake. The holy Martyr made the sign of the Cross at the water’s edge and began walking across the surface of the lake as the Saviour had done on the Sea of Galilee. On reaching the middle, he invited the pagans to join him, if they believed they could trust themselves to their gods. Sixty-eight of them took up the challenge and drowned, while a bright angel appeared and invited the Saint to return to the shore in order to receive the crown of glory.” Then Blaise and the two young children were beheaded together.

Saint Blaise is one of the most-venerated holy healers in both the East and the West. He is called upon for protection from wild beasts, and for the healing of every kind of ailment. His head is kept at the Monastery of Konstamonitou on Mount Athos.

Holy Empress Theodora

Theodora was an empress of the Byzantine Empire known for her strong faith and her steadfast defence of the veneration of holy icons during the Iconoclastic period. She lived during a time of great theological controversy and stood firmly against the heresy that condemned the veneration of icons. Her unwavering commitment to Orthodoxy helped restore and preserve the Church's traditional reverence for sacred images. Theodora used her imperial authority to protect the Church and to restore Orthodox practice. She is remembered as a pious and zealous defender of the Orthodox faith during a critical period of ecclesiastical history.

Saint Caedmon

Caedmon was a saint venerated in the Christian tradition of the British Isles. According to tradition, he was a monk or lay person who received a miraculous gift of composing sacred poetry and hymns. His poetry was used in the worship of the Church and helped to communicate the truths of the Gospel to the faithful. Caedmon exemplified the use of artistic gifts in service to God and in the edification of the Church. His memory is venerated as a reminder of how God can gift His servants with abilities to serve His Church and to glorify His holy name.

Saint Vsevolod of Pskov

Vsevolod was a prince of Pskov in Russia and a saint venerated in the Russian Orthodox Church. He is remembered as a faithful Orthodox Christian who devoted himself to the spiritual welfare of his people. Vsevolod lived a life of holiness and prayer, fulfilling his princely duties with Christian virtue and integrity. He was known for his generosity, his defence of the Church, and his commitment to spreading the Orthodox faith. Vsevolod exemplified the role of a Christian ruler and remains venerated as a protector and intercessor for the people of Pskov.

St Theodora the Empress

867

Theodora was the wife of Emperor Theophilus the Iconoclast, but secretly revered the icons, and protected others who did, until the emperor’s death. Upon his death, she quickly restored veneration of icons to churches throughout the empire, the event celebrated on the upcoming Sunday of Orthodoxy, the first Sunday of the Great Fast. She ruled wisely as regent for the young emperor Michael for fifteen years: she is said to have initiated the mission of Sts Cyril and Methodios to the Slavs. Before Michael III reached his majority, he was prevailed upon by Bardas, Theodora’s brother, to depose her and send her to a monastery, where she finished her life in peace and holiness. When Constantinople fell, her incorrupt relics were taken to Corfu along with those of St Spyridon. They are still venerated there. There is a much-debated story that, when Theophilus was dying, the Empress, moved by compassion for him, brought an icon of the Mother of God out of hiding and laid it on his face; and that Theophilus, coming to himself, kissed the holy icon and confessed the true Faith before giving up his soul. Other accounts say that the Emperor died in heresy. It seems possible that the holy Empress circulated the story to ensure that her departed husband would be remembered in the Church’s prayers.

Venerable Demetrius of Priluki

1392

He entered monastic life as a youth and was a disciple of St Sergius of Radonezh. After years of monastic obedience he was ordained to the priesthood, then founded a monastery on the shores of Lake Priluki, whose rule followed that of the Lavra of St Sergius. Saint Demetrius, who was exceptionally handsome, always concealed his face behind his monastic veil and never conversed with women. Once a noblewoman, driven by curiosity, managed to catch sight of his face in church. She immediately fell paralyzed to the ground. The Saint asked her ‘My child, why did you want to gaze at the face of a sinner who has long been dead to the world?’ He then gave her some words of instruction in the spiritual life and sent her away healed. In time St Demetrius became so renowned in Russia that the flow of visitors burdened him and he retreated to an uninhabited area to live as a hermit, until he was found out and made abbot of a nearby monastery. He kept a constant fast, living only on prosphora and water. In his own lifetime the Saint was known for his gift of prophecy, his care for the poor, and his healings. Once his brother sought his blessing to trade with the pagans in the far north. He made a good profit there and asked for a blessing to return. This time the Saint would not give his blessing, but his brother went anyway, and was killed by pagans. Toward the end of his life St Demetrius withdrew into solitude in his cell. One day the brethren noticed a wonderful aroma of incense coming from his cell and knew that he had departed this life for heaven. After his repose he continued to work countless miracles, healing illnesses (especially the plague), and driving away invaders.

Daily readings

Epistle

weekly cycle

James — James 4.7-5.9

⁷Submit yourselves therefore to God. Resist the devil, and he will flee from you. ⁷Be subject therefore unto God; but resist the devil, and he will flee from you. ⁸Draw nigh to God, and he will draw nigh to you. Cleanse your hands, ye sinners; and purify your hearts, ye doubleminded. ⁸Draw nigh to God, and he will draw nigh to you. Cleanse your hands, ye sinners; and purify your hearts, ye double minded. ⁹Be afflicted, and mourn, and weep: let your laughter be turned to mourning, and your joy to heaviness. ⁹Be afflicted, and mourn, and weep: let your laughter be turned to mourning, and your joy to heaviness. ¹⁰Humble yourselves in the sight of the Lord, and he shall lift you up. ¹⁰Humble yourselves in the sight of the Lord, and he shall exalt you.

¹¹Speak not one against another, brethren. He that speaketh against a brother, or judgeth his brother, speaketh against the law, and judgeth the law: but if thou judgest the law, thou art not a doer of the law, but a judge. ¹¹Speak not evil one of another, brethren. He that speaketh evil of his brother, and judgeth his brother, speaketh evil of the law, and judgeth the law: but if thou judge the law, thou art not a doer of the law, but a judge. ¹²There is one lawgiver, who is able to save and to destroy: who art thou that judgest another? ¹²One only is the lawgiver and judge, even he who is able to save and to destroy: but who art thou that judgest thy neighbor?

¹³Come now, ye that say, To-day or to-morrow we will go into this city, and spend a year there, and trade, and get gain:

¹³Go to now, ye that say, To day or to morrow we will go into such a city, and continue there a year, and buy and sell, and get gain: ¹⁴whereas ye know not what shall be on the morrow. What is your life? For ye are a vapor that appeareth for a little time, and then vanisheth away. ¹⁴Whereas ye know not what shall be on the morrow. For what is your life? It is even a vapour, that appeareth for a little time, and then vanisheth away. ¹⁵For that ye ought to say, If the Lord will, we shall both live, and do this or that. ¹⁵For that ye ought to say, If the Lord will, we shall live, and do this, or that. ¹⁶But now ye glory in your vauntings: all such glorying is evil. ¹⁶But now ye rejoice in your boastings: all such rejoicing is evil. ¹⁷To him therefore that knoweth to do good, and doeth it not, to him it is sin. ¹⁷Therefore to him that knoweth to do good, and doeth it not, to him it is sin.

¹Come now, ye rich, weep and howl for your miseries that are coming upon you.

¹Go to now, ye rich men, weep and howl for your miseries that shall come upon you. ²Your riches are corrupted, and your garments are motheaten. ²Your riches are corrupted, and your garments are moth-eaten. ³Your gold and your silver are rusted; and their rust shall be for a testimony against you, and shall eat your flesh as fire. Ye have laid up your treasure in the last days. ³Your gold and silver is cankered; and the rust of them shall be a witness against you, and shall eat your flesh as it were fire. Ye have heaped treasure together for the last days. ⁴Behold, the hire of the labourers who have reaped down your fields, which is of you kept back by fraud, crieth: and the cries of them which have reaped are entered into the ears of the Lord of sabaoth. ⁴Behold, the hire of the laborers who mowed your fields, which is of you kept back by fraud, crieth out: and the cries of them that reaped have entered into the ears of the Lord of Sabaoth. ⁵Ye have lived delicately on the earth, and taken your pleasure; ye have nourished your hearts in a day of slaughter. ⁵Ye have lived in pleasure on the earth, and been wanton; ye have nourished your hearts, as in a day of slaughter. ⁶Ye have condemned and killed the just; and he doth not resist you. ⁶Ye have condemned, ye have killed the righteous one; he doth not resist you.

⁷Be patient therefore, brethren, unto the coming of the Lord. Behold, the husbandman waiteth for the precious fruit of the earth, and hath long patience for it, until he receive the early and latter rain.

⁷Be patient therefore, brethren, until the coming of the Lord. Behold, the husbandman waiteth for the precious fruit of the earth, being patient over it, until it receive the early and latter rain. ⁸Be ye also patient; establish your hearts: for the coming of the Lord is at hand. ⁸Be ye also patient; stablish your hearts: for the coming of the Lord draweth nigh. ⁹Grudge not one against another, brethren, lest ye be condemned: behold, the judge standeth before the door. ⁹Murmur not, brethren, one against another, that ye be not judged: behold, the judge standeth before the doors.

Gospel

weekly cycle

Mark — Mark 11.27-33

²⁷And they come again to Jerusalem: and as he was walking in the temple, there come to him the chief priests, and the scribes, and the elders,

²⁷And they come again to Jerusalem: and as he was walking in the temple, there come to him the chief priests, and the scribes, and the elders; ²⁸And say unto him, By what authority doest thou these things? and who gave thee this authority to do these things? ²⁸and they said unto him, By what authority doest thou these things? or who gave thee this authority to do these things? ²⁹And Jesus answered and said unto them, I will also ask of you one question, and answer me, and I will tell you by what authority I do these things. ²⁹And Jesus said unto them, I will ask of you one question, and answer me, and I will tell you by what authority I do these things. ³⁰The baptism of John, was it from heaven, or of men? answer me. ³⁰The baptism of John, was it from heaven, or from men? answer me. ³¹And they reasoned with themselves, saying, If we shall say, From heaven; he will say, Why then did ye not believe him? ³¹And they reasoned with themselves, saying, If we shall say, From heaven; he will say, Why then did ye not believe him? ³²But if we shall say, Of men; they feared the people: for all men counted John, that he was a prophet indeed. ³²But should we say, From men—they feared the people: for all verily held John to be a prophet. ³³And they answered and said unto Jesus, We cannot tell. And Jesus answering saith unto them, Neither do I tell you by what authority I do these things. ³³And they answered Jesus and say, We know not. And Jesus saith unto them, Neither tell I you by what authority I do these things.