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Tuesday, 9 February 2027

Leavetaking of Meeting

Tuesday of the 37th week after Pentecost

303 days after Pascha · Tone 3 · Liturgy · No Fast

Saints commemorated

Hieromartyr Marcellus, Bishop of Sicily

Marcellus was a hieromartyr and bishop of Sicily in the early Christian era. He served the Church with great zeal and pastoral care, spreading the Gospel among the Sicilian peoples. Marcellus was arrested during times of persecution and brought before pagan authorities who demanded he renounce his faith and offer sacrifices to idols. He refused to deny Christ and remained steadfast in his confession despite torture and threats. His unwavering fidelity to the Gospel led to his martyrdom. Marcellus is remembered as a faithful bishop and witness to Christ whose life and death testified to the power of the resurrection.

Hieromartyr Philagrius

Philagrius was a hieromartyr of the early Christian era who served the Church faithfully and died in witness to Christ. He refused to apostasize or to participate in pagan idolatry, and instead steadfastly confessed his faith in the risen Christ. His commitment to the Gospel was so strong that he willingly endured torture and death rather than deny his Lord. Philagrius exemplified the apostolic tradition of martyrdom as witness, and his memory is venerated in the Orthodox Church as a testimony to the power of Christ's redemption and the faith that enables believers to overcome even death itself.

Holy Martyr Nicephorus of Antioch

Sapricius the priest and the layman Nicephorus lived in Antioch of Syria. Though they were the closest of friends, a disagreement between them led to estrangement and then to outright enmity. In time, Nicephorus came to himself and realized that reconciliation and love among brethren are precious in the sight of the Lord, and he sent to Sapricius to ask his forgiveness for Christ’s sake. But his messengers were turned away, and Sapricius coldly refused any reconciliation. At the same time he violated the Lord’s commandment by continuing to serve at the altar without seeking to make peace. Nicephorus finally went in person and threw himself at Sapricius’ feet, but even this had no effect.

Soon, persecution of Christians broke out, and Sapricius was arrested. When he confessed Christ without fear or hesitation, and refused to make sacrifice to the idols even under torture, he was condemned to be beheaded. Nicephorus was distressed that Sapricius might give his life in Christ’s name while still at enmity with a brother; and that he himself would lose his chance to make peace. As Sapricius was being led to the place of execution, Nicephorus went on his knees before him and cried ‘Martyr of Christ, forgive me the offences for which you are angry with me!’ Still, Sapricius coldly spurned his former friend’s pleas. For this reason, as the executioner was raising his sword, and the crown of martyrdom was only seconds away, God withdrew his grace from the priest, who turned to the executioner and declared his readiness to adore the idols. Nicephorus, who was among the witnesses, begged him not to apostatise, but his words were of no effect. Nicephorus then turned to the executioner and shouted ‘I am a Christian! I believe in our Lord Jesus Christ whom he has just denied. Let him go and put me to death in his place!’

The Governor agreed, and ordered the release of Sapricius and the execution of Nicephorus. The Martyr laid his neck on the block joyfully and claimed the crown that Sapricius had thrown away. The Synaxarion concludes:

‘When he departed for heaven to receive the crown of glory, Saint Nicephorus left to us Christians a vivid illustration of these words uttered by the Holy Spirit: If I deliver my body to be burned but have no love, I gain nothing (1 Cor. 13:3). If you do not forgive men their trespasses neither will your heavenly Father forgive your trespasses… For the measure you give will be the measure you get (Matt. 6:15; 7:2).

Saint Pancratius, Bishop of Taormina

Pancratius was a bishop of Taormina in Sicily during the early Christian period. He was a zealous pastor and shepherd of his flock, known for his holiness and his dedication to spreading the Christian faith. Pancratius engaged in missionary work and brought many souls to knowledge of Christ through his preaching and pastoral care. He was deeply devoted to the sacraments and to the spiritual welfare of his people. His life exemplified the virtues of apostolic zeal and pastoral love. He is remembered in the Orthodox Church as a faithful bishop whose life of service and dedication to Christ continues to inspire the faithful.

Hieromartyr Peter of Damascus, bishop of Damascus

c. 776

“Saint Peter was Bishop of Damascus during the reign of Constantine Copronymus (c. 776) and a contemporary of Saint John of Damascus. He was arrested on the orders of the Caliph Walid for castigating the heretical doctrines of the Muslims and the Manichaeans. His tongue was cut out and he was exiled to South Arabia (Arabia Felix), where he continued to teach the true Faith and to serve the holy Mysteries until he entered into the reward of his labours in heaven.’ (Synaxarion)

Peter of Damascus, Hesychast

12th c.

Little is known of him except by his writings in the Philokalia . Saint Nikodemos, compiler of the Philokalia, writes that his work is ‘a recapitulation of holy watchfulness… a circle within a circle, a concentrated Philokalia within the more extendedPhilokalia.’

Also commemorated: Relics of St Innocent of Irkutsk

Daily readings

Epistle

weekly cycle

James — James 3.1-10

1Be not many of you teachers, my brethren, knowing that we shall receive heavier judgment.

1My brethren, be not many masters, knowing that we shall receive the greater condemnation. 2For in many things we all stumble. If any stumbleth not in word, the same is a perfect man, able to bridle the whole body also. 2For in many things we offend all. If any man offend not in word, the same is a perfect man, and able also to bridle the whole body. 3Now if we put the horses’ bridles into their mouths that they may obey us, we turn about their whole body also. 3Behold, we put bits in the horses’ mouths, that they may obey us; and we turn about their whole body. 4Behold, the ships also, though they are so great and are driven by rough winds, are yet turned about by a very small rudder, whither the impulse of the steersman willeth. 4Behold also the ships, which though they be so great, and are driven of fierce winds, yet are they turned about with a very small helm, whithersoever the governor listeth. 5Even so the tongue is a little member, and boasteth great things. Behold, how great a matter a little fire kindleth! 5So the tongue also is a little member, and boasteth great things. Behold, how much wood is kindled by how small a fire! 6And the tongue is a fire, a world of iniquity: so is the tongue among our members, that it defileth the whole body, and setteth on fire the course of nature; and it is set on fire of hell. 6And the tongue is a fire: the world of iniquity among our members is the tongue, which defileth the whole body, and setteth on fire the wheel of nature, and is set on fire by hell. 7For every kind of beasts, and of birds, and of serpents, and of things in the sea, is tamed, and hath been tamed of mankind: 7For every kind of beasts and birds, of creeping things and things in the sea, is tamed, and hath been tamed by mankind: 8but the tongue can no man tame; it is a restless evil, it is full of deadly poison. 8But the tongue can no man tame; it is an unruly evil, full of deadly poison. 9Therewith bless we the Lord and Father; and therewith curse we men, who are made after the likeness of God: 9Therewith bless we God, even the Father; and therewith curse we men, which are made after the similitude of God. 10out of the same mouth cometh forth blessing and cursing. My brethren, these things ought not so to be. 10Out of the same mouth proceedeth blessing and cursing. My brethren, these things ought not so to be.

Epistle

— Meeting

Hebrews — Hebrews 7.7-17

7But without any dispute the less is blessed of the better. 7And without all contradiction the less is blessed of the better. 8And here men that die receive tithes; but there one, of whom it is witnessed that he liveth. 8And here men that die receive tithes; but there he receiveth them, of whom it is witnessed that he liveth. 9And, so to say, through Abraham even Levi, who receiveth tithes, hath paid tithes; 9And as I may so say, Levi also, who receiveth tithes, payed tithes in Abraham. 10for he was yet in the loins of his father, when Melchizedek met him. 10For he was yet in the loins of his father, when Melchisedec met him.

11Now if there was perfection through the Levitical priesthood (for under it hath the people received the law), what further need was there that another priest should arise after the order of Melchizedek, and not be reckoned after the order of Aaron? 11If therefore perfection were by the Levitical priesthood, (for under it the people received the law,) what further need was there that another priest should rise after the order of Melchisedec, and not be called after the order of Aaron? 12For the priesthood being changed, there is made of necessity a change also of the law. 12For the priesthood being changed, there is made of necessity a change also of the law. 13For he of whom these things are spoken pertaineth to another tribe, of which no man gave attendance at the altar. 13For he of whom these things are said belongeth to another tribe, from which no man hath given attendance at the altar. 14For it is evident that our Lord hath sprung out of Judah; as to which tribe Moses spake nothing concerning priests. 14For it is evident that our Lord sprang out of Juda; of which tribe Moses spake nothing concerning priesthood. 15And what we say is yet more abundantly evident, if after the likeness of Melchizedek there ariseth another priest, 15And it is yet far more evident: for that after the similitude of Melchisedec there ariseth another priest, 16who hath been made, not after the law of a carnal commandment, but after the power of an endless life: 16Who is made, not after the law of a carnal commandment, but after the power of an endless life. 17for it is witnessed of him, Thou art a priest for ever After the order of Melchizedek. 17For he testifieth, Thou art a priest for ever after the order of Melchisedec.

Gospel

weekly cycle

Mark — Mark 11.11-23

11And Jesus entered into Jerusalem, and into the temple: and when he had looked round about upon all things, and now the eventide was come, he went out unto Bethany with the twelve.

11And he entered into Jerusalem, into the temple; and when he had looked round about upon all things, it being now eventide, he went out unto Bethany with the twelve.

12And on the morrow, when they were come from Bethany, he was hungry:

12And on the morrow, when they were come out from Bethany, he hungered. 13And seeing a fig tree afar off having leaves, he came, if haply he might find any thing thereon: and when he came to it, he found nothing but leaves; for the time of figs was not yet. 13And seeing a fig tree afar off having leaves, he came, if haply he might find anything thereon: and when he came to it, he found nothing but leaves; for it was not the season of figs. 14And Jesus answered and said unto it, No man eat fruit of thee hereafter for ever. And his disciples heard it. 14And he answered and said unto it, No man eat fruit from thee henceforward for ever. And his disciples heard it.

15And they come to Jerusalem: and he entered into the temple, and began to cast out them that sold and them that bought in the temple, and overthrew the tables of the money-changers, and the seats of them that sold the doves;

15And they come to Jerusalem: and Jesus went into the temple, and began to cast out them that sold and bought in the temple, and overthrew the tables of the moneychangers, and the seats of them that sold doves; 16and he would not suffer that any man should carry a vessel through the temple. 16And would not suffer that any man should carry any vessel through the temple. 17And he taught, saying unto them, Is it not written, My house shall be called of all nations the house of prayer? but ye have made it a den of thieves. 17And he taught, and said unto them, Is it not written, My house shall be called a house of prayer for all the nations? but ye have made it a den of robbers. 18And the scribes and chief priests heard it, and sought how they might destroy him: for they feared him, because all the people was astonished at his doctrine. 18And the chief priests and the scribes heard it, and sought how they might destroy him: for they feared him, for all the multitude was astonished at his teaching. 19And when even was come, he went out of the city.

19And every evening he went forth out of the city.

20And as they passed by in the morning, they saw the fig tree withered away from the roots.

20And in the morning, as they passed by, they saw the fig tree dried up from the roots. 21And Peter calling to remembrance saith unto him, Rabbi, behold, the fig tree which thou cursedst is withered away. 21And Peter calling to remembrance saith unto him, Master, behold, the fig tree which thou cursedst is withered away. 22And Jesus answering saith unto them, Have faith in God. 22And Jesus answering saith unto them, Have faith in God. 23Verily I say unto you, Whosoever shall say unto this mountain, Be thou taken up and cast into the sea; and shall not doubt in his heart, but shall believe that what he saith cometh to pass; he shall have it. 23For verily I say unto you, That whosoever shall say unto this mountain, Be thou removed, and be thou cast into the sea; and shall not doubt in his heart, but shall believe that those things which he saith shall come to pass; he shall have whatsoever he saith.

Gospel

— Meeting

Luke — Luke 2.22-40

22And when the days of her purification according to the law of Moses were accomplished, they brought him to Jerusalem, to present him to the Lord;

22And when the days of their purification according to the law of Moses were fulfilled, they brought him up to Jerusalem, to present him to the Lord 23(As it is written in the law of the Lord, Every male that openeth the womb shall be called holy to the Lord;) 23(as it is written in the law of the Lord, Every male that openeth the womb shall be called holy to the Lord), 24And to offer a sacrifice according to that which is said in the law of the Lord, A pair of turtledoves, or two young pigeons. 24and to offer a sacrifice according to that which is said in the law of the Lord, A pair of turtledoves, or two young pigeons. 25And, behold, there was a man in Jerusalem, whose name was Simeon; and the same man was just and devout, waiting for the consolation of Israel: and the Holy Ghost was upon him. 25And behold, there was a man in Jerusalem, whose name was Simeon; and this man was righteous and devout, looking for the consolation of Israel: and the Holy Spirit was upon him. 26And it had been revealed unto him by the Holy Spirit, that he should not see death, before he had seen the Lord’s Christ. 26And it was revealed unto him by the Holy Ghost, that he should not see death, before he had seen the Lord’s Christ. 27And he came in the Spirit into the temple: and when the parents brought in the child Jesus, that they might do concerning him after the custom of the law, 27And he came by the Spirit into the temple: and when the parents brought in the child Jesus, to do for him after the custom of the law, 28Then took he him up in his arms, and blessed God, and said, 28then he received him into his arms, and blessed God, and said, 29Lord, now lettest thou thy servant depart in peace, according to thy word: 29Now lettest thou thy servant depart, Lord, According to thy word, in peace; 30For mine eyes have seen thy salvation, 30For mine eyes have seen thy salvation, 31Which thou hast prepared before the face of all peoples; 31Which thou hast prepared before the face of all people; 32A light to lighten the Gentiles, and the glory of thy people Israel. 32A light for revelation to the Gentiles, And the glory of thy people Israel. 33And Joseph and his mother marvelled at those things which were spoken of him.

33And his father and his mother were marvelling at the things which were spoken concerning him; 34And Simeon blessed them, and said unto Mary his mother, Behold, this child is set for the fall and rising again of many in Israel; and for a sign which shall be spoken against; 34and Simeon blessed them, and said unto Mary his mother, Behold, this child is set for the falling and the rising of many in Israel; and for a sign which is spoken against; 35(Yea, a sword shall pierce through thy own soul also,) that the thoughts of many hearts may be revealed. 35yea and a sword shall pierce through thine own soul; that thoughts out of many hearts may be revealed. 36And there was one Anna, a prophetess, the daughter of Phanuel, of the tribe of Aser: she was of a great age, and had lived with an husband seven years from her virginity; 36And there was one Anna, a prophetess, the daughter of Phanuel, of the tribe of Asher (she was of a great age, having lived with a husband seven years from her virginity, 37And she was a widow of about fourscore and four years, which departed not from the temple, but served God with fastings and prayers night and day. 37and she had been a widow even unto fourscore and four years), who departed not from the temple, worshipping with fastings and supplications night and day. 38And she coming in that instant gave thanks likewise unto the Lord, and spake of him to all them that looked for redemption in Jerusalem. 38And coming up at that very hour she gave thanks unto God, and spake of him to all them that were looking for the redemption of Jerusalem. 39And when they had performed all things according to the law of the Lord, they returned into Galilee, to their own city Nazareth. 39And when they had accomplished all things that were according to the law of the Lord, they returned into Galilee, to their own city Nazareth. 40And the child grew, and waxed strong in spirit, filled with wisdom: and the grace of God was upon him.

40And the child grew, and waxed strong, filled with wisdom: and the grace of God was upon him.