Saturday, 6 February 2027

Saturday of the 36th week after Pentecost

300 days after Pascha · Tone 2 · Liturgy · No Fast

Saints commemorated

Holy Martyr Julian of Emesa

312

The Holy Martyr Julian was a native of the Phoenician city of Emesa (modern Homs in Syria). He was born into a Christian family and from his youth devoted himself to learning the healing arts. He became a skilled physician, well-trained in the knowledge of medicine and the treatment of bodily infirmities. However, his gifts extended far beyond the merely physical; through his faith in Christ and his pastoral care, he was also able to heal the spiritual wounds of those who came to him, converting many souls to faith in the Saviour. Saint Julian lived during a time of persecution, when the Roman authorities sought to suppress the Christian faith and compel the faithful to abandon Christ. During the reign of the Emperor Numerian, when the civil authorities arrested the bishop of Emesa for his Christian faith, Saint Julian, moved by his love for Christ and his bishop, hastened to embrace and encourage the imprisoned bishop. For this act of Christian compassion and loyalty, he was immediately arrested. During the persecution, a terrible storm arose over the region, with hail covering the city. The force of this storm frightened away the wild beasts that had been assembled to devour the Christian prisoners, providing temporary deliverance from death. However, the governor of Emesa, seeking to eliminate the Christian witness, ordered the execution of all captured Christians. Remarkably, through God's providence, Saint Julian was spared from immediate execution while others suffered martyrdom. The persecutors sought to exploit his gifts as a physician, compelling him to serve their purposes. However, Saint Julian remained faithful to Christ despite the threats and pressures he faced. Ultimately, the governor of Emesa, seeing that Saint Julian would not renounce his faith, condemned him to death. The holy martyr received the crown of martyrdom in the year 312 under the emperor Maximian, sealing his witness with his blood. Saint Julian is venerated as a Holy Unmercenary, a physician who did not take money for the cures he performed, but rather offered his healing gifts freely in the name of Christ and for the glory of God.

Saint Bukolus, Bishop of Smyrna

The Holy Father Bukolus was a disciple of the holy Apostle and Evangelist John the Theologian, who ministered in Asia Minor. Through the instruction of the Apostle, Saint Bukolus received the faith of Christ and was prepared for great service in the Church. After the death of the Apostle John, the Church in Asia Minor grew and expanded, and Saint Bukolus was ordained as a bishop to shepherd the flock in the city of Smyrna. Saint Bukolus became the first Bishop of Smyrna and laboured tirelessly to establish the Church in that great city. By the grace of God working through him, he converted many pagans from their false worship to faith in Christ and baptized them into the Church. He was adorned with all Christian virtues, manifesting especially gentleness and meekness toward all whom he encountered, following the example of the Apostles and of Christ Himself. Through his ministry and witness, the Church in Smyrna flourished and grew strong. Saint Bukolus served faithfully as bishop for many years, providing pastoral care and spiritual guidance to the faithful. As his life drew to a close, recognizing the need for continuity in the apostolic succession, he designated the holy Polycarp as his successor in the episcopate. Polycarp would later become one of the most celebrated bishops of the early Church, known for his martyrdom and his letters to the faithful. Saint Bukolus peacefully departed this life between the years 100 and 105, having completed his faithful labours. A myrtle tree grew at his grave, and the Lord granted through this tree the gift of healing to many who came with faith seeking relief from their infirmities. After his death, churches dedicated to Saint Bukolus were built in Smyrna and elsewhere, serving as centres of worship and pilgrimage. Today, a church dedicated to Saint Bukolus still stands in operation in Smyrna (the modern city of Izmir, Turkey), testifying to the enduring veneration of this holy apostolic bishop. A portion of his holy relics is preserved in the Monastery of Saint Theodosios in Argos, where the faithful continue to venerate his memory and seek his intercession.

Saint Photius the Great, Patriarch of Constantinople

The Holy Father Photius the Great was one of the most brilliant and influential church leaders and theologians of the Byzantine Church. Born in Constantinople, he came from an aristocratic family and received an exceptional education. From his youth, he demonstrated exceptional intellectual gifts and a profound knowledge of sacred learning, classical literature, and theology. He rose to prominence in the imperial court and in the Church through his learning, wisdom, and spiritual gifts.

Saint Photius served as Patriarch of Constantinople during two periods: first from 858 to 867, and again from 877 to 886. His tenure as Patriarch occurred during a crucial and turbulent period in the history of the Church, marked by theological disputes, ecclesiastical controversies, and tensions between Constantinople and Rome. Despite these challenges, Saint Photius proved himself to be a stalwart defender of Orthodox doctrine and the apostolic traditions of the Eastern Church.

He was renowned for the power of his theological teaching and preaching. His contemporaries called him "the Second Chrysostom" for the eloquence and strength of his homilies and his pastoral care for the flock of Christ. His written works display profound theological learning and scriptural insight. He was a defender of sacred images (icons) against those who opposed their veneration, and he stood firm against the pretensions of Rome to universal jurisdiction over the Church.

Saint Photius was also a great scholar and accomplished author. He composed the Myriobiblon (or Bibliotheca), a remarkable work cataloguing and summarizing numerous ancient texts, thereby preserving much learning that would otherwise have been lost. He was a leading figure of the ninth-century Byzantine renaissance, a time of remarkable intellectual and cultural achievement. Historians regard him as "the leading light of the ninth-century renaissance" and as the most important intellectual of his time.

Saint Photius was also instrumental in the evangelization of the Slavic peoples. He worked to establish the Church among the Slavs and supported missionary efforts to bring the Gospel to these peoples. His theological and pastoral leadership extended far beyond Constantinople, influencing the life of the entire Orthodox Church.

Saint Photius departed this life on 6 February, the date on which his feast day is observed. Though the exact year of his repose is not certain, some sources indicate it occurred around 893, or perhaps earlier. His memory is venerated in the Orthodox Church as one of the greatest Patriarchs of Constantinople and as a defender of Orthodox faith and learning.

Sts Barsanuphius and John the Prophet, monks of Palestine

6th c.

‘Saint Barsanuphius the Great, who was from Egypt, and his disciple, Saint John the Prophet, struggled in very strict reclusion during the sixth century at the monastery of Abba Seridus at Gaza of Palestine, and were endowed with amazing gifts of prophecy and spiritual discernment. They are mentioned by Saint Dorotheus of Gaza, their disciple, in his writings. Many of the counsels they sent to Christians who wrote to them are preserved in the book which bears their names. Once certain of the Fathers besought Saint Barsanuphius to pray that God stay His wrath and spare the world. Saint Barsanuphius wrote back that there were “three men perfect before God,” whose prayers met at the throne of God and protected the whole world; to them it had been revealed that the wrath of God would not last long. These three, he said, were “John of Rome, Elias of Corinth, and another in the diocese of Jerusalem,” concealing the name of the last, since it was himself.’ (Great Horologion) Saint Barsanuphius lived in such reclusion that only Abbot Seridus ever saw him: once a week the Abbot would bring him three loaves and some water, and would write down the Saint’s counsels. Some of the brethren came to suspect that Barsanuphius was an invention of the Abbot, and to relieve their minds he came out of his cell for the only time, greeted them, washed their feet, and withdrew again. It is unknown when St Barsanuphius reposed. When it was suspected that he had died in his cell, the Patriarch of Jerusalem ordered that it be opened, but fire blasted forth from the door, preventing any from entering.

Daily readings

Epistle

weekly cycle

Colossians — Colossians 1.3-6

³We give thanks to God the Father of our Lord Jesus Christ, praying always for you, ³We give thanks to God and the Father of our Lord Jesus Christ, praying always for you, ⁴Since we heard of your faith in Christ Jesus, and of the love which ye have to all the saints, ⁴having heard of your faith in Christ Jesus, and of the love which ye have toward all the saints, ⁵because of the hope which is laid up for you in the heavens, whereof ye heard before in the word of the truth of the gospel, ⁵For the hope which is laid up for you in heaven, whereof ye heard before in the word of the truth of the gospel; ⁶which is come unto you; even as it is also in all the world bearing fruit and increasing, as it doth in you also, since the day ye heard and knew the grace of God in truth; ⁶Which is come unto you, as it is in all the world; and bringeth forth fruit, as it doth also in you, since the day ye heard of it, and knew the grace of God in truth:

Gospel

weekly cycle

Luke — Luke 16.10-15

¹⁰He that is faithful in that which is least is faithful also in much: and he that is unjust in the least is unjust also in much. ¹⁰He that is faithful in a very little is faithful also in much: and he that is unrighteous in a very little is unrighteous also in much. ¹¹If therefore ye have not been faithful in the unrighteous mammon, who will commit to your trust the true riches? ¹¹If therefore ye have not been faithful in the unrighteous mammon, who will commit to your trust the true riches? ¹²And if ye have not been faithful in that which is another man’s, who shall give you that which is your own? ¹²And if ye have not been faithful in that which is another’s, who will give you that which is your own?

¹³No servant can serve two masters: for either he will hate the one, and love the other; or else he will hold to the one, and despise the other. Ye cannot serve God and mammon. ¹³No servant can serve two masters: for either he will hate the one, and love the other; or else he will hold to one, and despise the other. Ye cannot serve God and mammon. ¹⁴And the Pharisees also, who were covetous, heard all these things: and they derided him.

¹⁴And the Pharisees, who were lovers of money, heard all these things; and they scoffed at him. ¹⁵And he said unto them, Ye are they which justify yourselves before men; but God knoweth your hearts: for that which is highly esteemed among men is abomination in the sight of God. ¹⁵And he said unto them, Ye are they that justify yourselves in the sight of men; but God knoweth your hearts: for that which is exalted among men is an abomination in the sight of God.