Monday, 1 February 2027

Monday of the 36th week after Pentecost

295 days after Pascha · Tone 2 · Black squigg (6-stich typikon symbol) · No Fast

Saints commemorated

Forefeast of the Meeting of our Lord in the Temple

The first day of February is kept by the Orthodox Church as the forefeast of the Meeting of our Lord, God and Saviour Jesus Christ in the Temple, one of the twelve great feasts, celebrated on the following day. The Meeting recalls the bringing of the forty-day-old Christ Child to the temple in Jerusalem by his Mother and the righteous Joseph, where he was received in the arms of the elder Symeon and acknowledged by the prophetess Anna. On the forefeast the Church begins to sing the hymns of the great feast, summoning the faithful to make ready their hearts to receive Christ as Symeon received him. The hymnography presents Symeon, "the receiver of God", going up to the temple in spirit, the angelic choir descending to behold the firstborn of all creation borne into the temple as a babe, and Sion adorning herself to welcome her king. The forefeast is older than the eighth century and is mentioned in the early Constantinopolitan typika. When the forefeast falls on a Sunday or together with another feast, the hymns are appointed to be combined with those of the day according to the Typikon. Together with the forefeast, the holy martyr Tryphon of Lampsacus is commemorated on this day.

Holy Martyr Tryphon of Lampsacus

The Holy Martyr Tryphon was born in Lampsacus, a village in Phrygia in Asia Minor. From his early years, the Lord granted him the power to cast out demons and heal various maladies. He tended geese in his youth but became known throughout his native city for his miraculous gifts, asking only faith in Jesus Christ from those he healed. Saint Tryphon gained particular fame by casting out an evil spirit from the daughter of the Roman emperor Gordian (238-244). His gift of healing became so renowned that many came to him seeking aid. On one occasion, he saved the inhabitants of his native city from starvation by the power of his prayer, turning back a devastating plague of locusts that threatened the grain harvest and the fields. During the fierce persecution of Christians under the emperor Decius (249-251), Saint Tryphon was reported to the commander Aquilinus for boldly preaching faith in Christ and leading many to baptism. He was arrested, subjected to torture, and ultimately martyred. The holy martyr was beheaded around the year 251 in Nicaea, Bithynia, Asia Minor (modern Iznik, Turkey), receiving the crown of martyrdom. In later centuries, the relics of Saint Tryphon were transferred from Nicaea to Constantinople, and subsequently to Rome, where they were venerated by the faithful. In Russia and Eastern Europe, Saint Tryphon is particularly regarded as the patron saint of birds and animals.

Venerable Brigid of Kildare

523

The Venerable Brigid of Kildare, also known as Brigid of Ireland, was born around the year 451 into a noble Irish family. She became one of the three patron saints of Ireland, alongside Saint Patrick (17 March) and Saint Columba of Iona (9 June). Brigid received her monastic training in the Celtic church and devoted herself entirely to the service of Christ and the establishment of Christian communities.

Saint Brigid founded a monastery on land given to her by the King of Leinster at a place called Cill Dara, which means "the church of the oak." This monastery became one of the most influential centres of monastic life in Ireland and marked the beginning of women's cenobitic monasticism in the Irish church. The community she established flourished, and Brigid became known for her holiness, wisdom, and pastoral care of her monastic sisters.

Her reputation for sanctity and wisdom spread throughout Ireland and beyond. As Irish missionaries were sent to rescue Western Europe from the pagan invasions and to bring the light of the Gospel to those lands, they carried with them devotion to Saint Brigid. In time, seventy churches and monasteries on the Continent were named in her honour, testifying to the wide reach of her spiritual legacy.

Saint Brigid received Holy Communion from Saint Ninnidh of Inismacsaint, one of the Twelve Apostles sent out by Saint Patrick, and peacefully fell asleep in the Lord on 1 February in the year 523. Her feast day is observed throughout the Orthodox Church on 1 February, and she is venerated as a great ascetic and mother of monastic women.

Venerable Vendemianus the hermit of Bithynia

Saint Vendemianus, also called Bendemianus, was born in Mysia in the fifth century. In his youth he came to Constantinople and there became a disciple of Saint Auxentius the wonderworker, one of the Fathers of the Fourth Ecumenical Council. When his teacher withdrew to a small cave on Mount Oxia near Chalcedon in Bithynia, Vendemianus followed him and remained at his side until the elder reposed. After Saint Auxentius fell asleep in the Lord, Vendemianus would not leave the place hallowed by his master's labours. He shut himself up in the same crevice in the cliff and lived there in silence, fasting and prayer for forty-two years. He endured grievous assaults from the demons and bore them with patience, refusing to abandon his rule. By his ascetic struggle he received the gifts of healing, prophecy and the casting out of unclean spirits, and many came to him from the surrounding country to be helped in body and soul. Saint Vendemianus reposed peacefully in extreme old age in the early sixth century, around the year 512.

Holy Martyr Tryphon

250

He was the son of humble, pious parents in Phrygia, and as supported himself keeping geese. At a very early age he was granted the gift of healing illnesses of man and animals, and driving out unclean spirits. The daughter of the Emperor Gordian (238-244) was possessed by a demon, which no physician or pagan sorcerer had been able to drive away. One day the demon shouted, ‘Only Tryphon is able to drive me out!’ Gordian sent servants to scour the Empire in search of the unknown healer; eventually their inquiries led them to the teenaged goose-keeper, and they brought him to Rome, where his prayers immediately drove out the demon. The Emperor showered Tryphon with gifts, which he gave away to the poor on his journey homeward. When the persecution of Christians under Decius (250) broke out, Tryphon was denounced to the regional government as a dangerous promoter of Christianity (though he had continued to live as a humble peasant, his miracles and healings had made him known). His former service to the Emperor was either forgotten or of no account to the governor, who had him viciously tortured, then sent to Nicaea for further interrogation. There, when no torment would persuade him to deny Christ or worship the idols, he was beheaded outside the city gates. His relics were returned to Lampsacus, near his home, where he continued to work many miracles of healing. Saint Tryphon is especially invoked for the protection of gardens and farmland against locusts, reptiles, and all small pests.

Holy Martyrs Perpetua and Felicity, and those with them at Carthage

203

Perpetua, Felicity, Saturus, Saturninus, Secundus and Revocatus were all young catechumens living near Carthage. Perpetua was of noble birth; Felicity (Felicitas) was her slave. All were arrested under Emperor Valerian’s persecution and sent to Carthage. Perpetua had a young child still at the breast, which she asked to take with her. The holy martyrs appeared before the tribunal and joyfully received their sentence of condemnation to be thrown to the wild beasts in the arena. Felicity, who was eight months pregnant, was concerned that her martyrdom might be postponed because of her pregnancy, but at the prayers of her friends, she went into labor three days before the games. As she groaned in labor, a jailer mocked her, telling her that the pain she felt was nothing to the pain that she would feel in the arena. The Saint replied, ‘Here I suffer for myself; then there will be Another with me, who will suffer with me; and my sufferings will be for Him!’ When she gave birth, she entrusted her newborn child to the care of a Christian couple and prepared for her end. On the day of the games, the brothers and sisters in Christ entered the arena together. The men were soon killed by the beasts, but Perpetua and Felicity, though mauled, remained alive. The impatient persecutors ordered that they be beheaded. Walking to the center of the arena, the two spiritual sisters exchanged the kiss of peace and gave up their souls to God.

Daily readings

Epistle

weekly cycle

Hebrews — Hebrews 11.17-23, 27-31

¹⁷By faith Abraham, being tried, offered up Isaac: yea, he that had gladly received the promises was offering up his only begotten son; ¹⁷By faith Abraham, when he was tried, offered up Isaac: and he that had received the promises offered up his only begotten son, ¹⁸even he to whom it was said, In Isaac shall thy seed be called: ¹⁸Of whom it was said, That in Isaac shall thy seed be called: ¹⁹accounting that God is able to raise up, even from the dead; from whence he did also in a figure receive him back. ¹⁹Accounting that God was able to raise him up, even from the dead; from whence also he received him in a figure. ²⁰By faith Isaac blessed Jacob and Esau, even concerning things to come. ²⁰By faith Isaac blessed Jacob and Esau concerning things to come. ²¹By faith Jacob, when he was dying, blessed each of the sons of Joseph; and worshipped, leaning upon the top of his staff. ²¹By faith Jacob, when he was a dying, blessed both the sons of Joseph; and worshipped, leaning upon the top of his staff. ²²By faith Joseph, when his end was nigh, made mention of the departure of the children of Israel; and gave commandment concerning his bones. ²²By faith Joseph, when he died, made mention of the departing of the children of Israel; and gave commandment concerning his bones. ²³By faith Moses, when he was born, was hid three months by his parents, because they saw he was a goodly child; and they were not afraid of the king’s commandment. ²³By faith Moses, when he was born, was hid three months of his parents, because they saw he was a proper child; and they were not afraid of the king’s commandment. ²⁷By faith he forsook Egypt, not fearing the wrath of the king: for he endured, as seeing him who is invisible. ²⁷By faith he forsook Egypt, not fearing the wrath of the king: for he endured, as seeing him who is invisible. ²⁸By faith he kept the passover, and the sprinkling of the blood, that the destroyer of the firstborn should not touch them. ²⁸Through faith he kept the passover, and the sprinkling of blood, lest he that destroyed the firstborn should touch them. ²⁹By faith they passed through the Red sea as by dry land: which the Egyptians assaying to do were swallowed up. ²⁹By faith they passed through the Red sea as by dry land: which the Egyptians assaying to do were drowned. ³⁰By faith the walls of Jericho fell down, after they were compassed about seven days. ³⁰By faith the walls of Jericho fell down, after they had been compassed about for seven days. ³¹By faith Rahab the harlot perished not with them that were disobedient, having received the spies with peace. ³¹By faith the harlot Rahab perished not with them that believed not, when she had received the spies with peace.

Gospel

weekly cycle

Mark — Mark 9.42-10.1

⁴²And whosoever shall offend one of these little ones that believe in me, it is better for him that a millstone were hanged about his neck, and he were cast into the sea. ⁴²And whosoever shall cause one of these little ones that believe on me to stumble, it were better for him if a great millstone were hanged about his neck, and he were cast into the sea. ⁴³And if thy hand offend thee, cut it off: it is better for thee to enter into life maimed, than having two hands to go into hell, into the fire that never shall be quenched: ⁴³And if thy hand cause thee to stumble, cut it off: it is good for thee to enter into life maimed, rather than having thy two hands to go into hell, into the unquenchable fire. ⁴⁴Where their worm dieth not, and the fire is not quenched. ⁴⁴ ⁴⁵And if thy foot offend thee, cut it off: it is better for thee to enter halt into life, than having two feet to be cast into hell, into the fire that never shall be quenched: ⁴⁵And if thy foot cause thee to stumble, cut it off: it is good for thee to enter into life halt, rather than having thy two feet to be cast into hell. ⁴⁶ ⁴⁶Where their worm dieth not, and the fire is not quenched. ⁴⁷And if thine eye cause thee to stumble, cast it out: it is good for thee to enter into the kingdom of God with one eye, rather than having two eyes to be cast into hell; ⁴⁷And if thine eye offend thee, pluck it out: it is better for thee to enter into the kingdom of God with one eye, than having two eyes to be cast into hell fire: ⁴⁸where their worm dieth not, and the fire is not quenched. ⁴⁸Where their worm dieth not, and the fire is not quenched. ⁴⁹For every one shall be salted with fire, and every sacrifice shall be salted with salt. ⁴⁹For every one shall be salted with fire. ⁵⁰Salt is good: but if the salt have lost his saltness, wherewith will ye season it? Have salt in yourselves, and have peace one with another. ⁵⁰Salt is good: but if the salt have lost its saltness, wherewith will ye season it? Have salt in yourselves, and be at peace one with another.

¹And he arose from thence, and cometh into the coasts of Judæa by the farther side of Jordan: and the people resort unto him again; and, as he was wont, he taught them again.

¹And he arose from thence, and cometh into the borders of Judæa and beyond the Jordan: and multitudes come together unto him again; and, as he was wont, he taught them again.