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Friday, 8 January 2027

Friday of the 32nd week after Pentecost

271 days after Pascha · Tone 6 · Liturgy · Fast

Saints commemorated

Our Venerable Mother Domnica

c. 474

She was born in Rome and reared in the love of Christ. She secretly left her parents’ house and traveled by ship to Alexandria, where she found lodging with four virtuous pagan maidens. By her example and counsel these four were in time led to abandon idolatry and embrace Domnica’s faith. The five then sailed to Constantinople, where it is said that the Patriarch Nectarius (October 11) was notified of their coming by an angel and met them at the dock. The Patriarch baptized the four maidens himself, giving them the names Dorothea, Evanthia, Nonna and Timothea, then settled them and Domnica in a monastery. Soon the fame of Domnica’s pure life, wise teaching, and wondrous healings spread throughout the city, and even the Emperor Theodosius, with the Empress and his court, came to see her. Soon the crowds made it impossible for her and her sisters to live the heavenly life for which they had entered the monastery; so they relocated the monastery to a remote, demon-haunted location where executions had once commonly been performed, since everyone avoided the area. Here a new monastery was built by order of the Emperor, and the sisters found peace. Saint Domnica’s fame continued, and she became not only a healer but an oracle for the city of Constantinople, prophesying the death of the Emperor Theodosius and the unrest which followed it. She reposed in peace, having first entrusted the care of the monastery to Dorothea. At the moment of her death, the whole monastery was shaken, and those present saw Saint Domnica dressed as a bride, being borne heavenward escorted by a company of white-clad monks and nuns.

Righteous Domnica

Righteous Domnica was a pious woman venerated in the Orthodox Church for her virtue and spiritual devotion. Limited historical records survive regarding her life, but she is commemorated on 8 January as a righteous soul who lived in holiness and served the Church. She is included among the saints celebrated on this feast day in the Orthodox liturgical calendar.

Saint George the Chozebite

Saint George of Chozeba was a Cypriot monk who spent his monastic life at the Choziba monastery in the Wadi Qelt near Jericho in Palestine. After residing for many years within the monastic community, he withdrew from the monastery and lived as a hermit in the surrounding desert, maintaining the monastic discipline of prayer and fasting. He came out from his hermitage only on Sundays to attend the liturgical services with the community and to engage in spiritual counsel with his brother monks. Through his ascetic labour and prayer, Saint George became known as a holy man whose intercession was sought by the faithful. He reposed in peace and is commemorated in the Orthodox Church on this feast day.

Saint Theophilos

Saint Theophilos is commemorated in the Orthodox Church on 8 January. Information about this particular saint is limited in widely available sources, but he is venerated as a faithful servant of Christ. Saint Theophilos appears in the Orthodox liturgical calendar as one of the saints celebrated on this feast day.

Saint Atticus, Patriarch of Constantinople

425

Born in Sebaste in Armenia, he was reared by monks who held to the heresy of Macedonius, which denied the uncreated divinity of the Holy Spirit; but when he came of age he rejected this error and embraced the Orthodox faith. He settled in Constantinople and became a priest in the Great Church. Though he had little formal education, his amazing memory, his zeal for Christ, and his powerful sermons recommended him to all, and he was elected Patriarch in 406, during the reign of the Emperor Arcadius. He served as shepherd to the Church for twenty years, ruling always with wisdom and moderation. Though he was unbending in upholding the Faith exactly, he took a conciliatory, persuasive approach to heretics and schismatics; in this way he was able to restore many to the Church rather than driving them away. His best-known single act is his restoration of the name of St John Chrysostom to the diptychs. Saint John had been unjustly denied commemoration in the Patriarchate since his exile, which had led to a schism; restoration of his commemoration not only corrected a grave injustice but healed a schism. Saint Atticus also presided over the rededication of the Agia Sophia, which had been burned in 404 in the rioting that followed St John Chrysostom’s exile. He reposed in peace in 425.

Saint Severinus

482

St. Severinus came to the borderland of present-day Gemany and Austria from the east — possibly the Egyptian desert — to care for the Roman Christians who were endangered by invading barbarians during the collapse of the Roman Empire. He remained there until the end of his life. While he was there he advised both common people and kings to put eternal life first, and taught them to be generous to one another and to lead a true Christian life. He built a monastery and protected from harm those who gathered around him. As he foretold, the monks and other Christians who had followed him escaped to safety in Italy, taking St. Severinus’ incorrupt relics with them. His relics are still honored in Frattamaggiore, Italy (near Naples). —from the 2006 Saint Herman Calendar

Daily readings

Epistle

weekly cycle

1 Peter — 1 Peter 1.1-2, 10-12, 2.6-10

1Peter, an apostle of Jesus Christ, to the elect who are sojourners of the Dispersion in Pontus, Galatia, Cappadocia, Asia, and Bithynia,

1Peter, an apostle of Jesus Christ, to the strangers scattered throughout Pontus, Galatia, Cappadocia, Asia, and Bithynia, 2according to the foreknowledge of God the Father, in sanctification of the Spirit, unto obedience and sprinkling of the blood of Jesus Christ: Grace to you and peace be multiplied. 2Elect according to the foreknowledge of God the Father, through sanctification of the Spirit, unto obedience and sprinkling of the blood of Jesus Christ: Grace unto you, and peace, be multiplied. 10Concerning which salvation the prophets sought and searched diligently, who prophesied of the grace that should come unto you: 10Of which salvation the prophets have enquired and searched diligently, who prophesied of the grace that should come unto you: 11searching what time or what manner of time the Spirit of Christ which was in them did point unto, when it testified beforehand the sufferings of Christ, and the glories that should follow them. 11Searching what, or what manner of time the Spirit of Christ which was in them did signify, when it testified beforehand the sufferings of Christ, and the glory that should follow. 12To whom it was revealed, that not unto themselves, but unto you, did they minister these things, which now have been announced unto you through them that preached the gospel unto you by the Holy Spirit sent forth from heaven; which things angels desire to look into. 12Unto whom it was revealed, that not unto themselves, but unto us they did minister the things, which are now reported unto you by them that have preached the gospel unto you with the Holy Ghost sent down from heaven; which things the angels desire to look into. 6Because it is contained in scripture, Behold, I lay in Zion a chief corner stone, elect, precious: And he that believeth on him shall not be put to shame. 6Wherefore also it is contained in the scripture, Behold, I lay in Sion a chief corner stone, elect, precious: and he that believeth on him shall not be confounded.

7For you therefore that believe is the preciousness: but for such as disbelieve, The stone which the builders rejected, The same was made the head of the corner; 7Unto you therefore which believe he is precious: but unto them which be disobedient, the stone which the builders disallowed, the same is made the head of the corner,

8and, A stone of stumbling, and a rock of offence; for they stumble at the word, being disobedient: whereunto also they were appointed. 8And a stone of stumbling, and a rock of offence, even to them which stumble at the word, being disobedient: whereunto also they were appointed. 9But ye are a chosen generation, a royal priesthood, an holy nation, a peculiar people; that ye should shew forth the praises of him who hath called you out of darkness into his marvellous light: 9But ye are an elect race, a royal priesthood, a holy nation, a people for God’s own possession, that ye may show forth the excellencies of him who called you out of darkness into his marvellous light: 10who in time past were no people, but now are the people of God: who had not obtained mercy, but now have obtained mercy. 10Which in time past were not a people, but are now the people of God: which had not obtained mercy, but now have obtained mercy.

Gospel

weekly cycle

Luke — Luke 19.12-28

12He said therefore, A certain nobleman went into a far country to receive for himself a kingdom, and to return. 12He said therefore, A certain nobleman went into a far country, to receive for himself a kingdom, and to return. 13And he called his ten servants, and delivered them ten pounds, and said unto them, Occupy till I come. 13And he called ten servants of his, and gave them ten pounds, and said unto them, Trade ye herewith till I come. 14But his citizens hated him, and sent a message after him, saying, We will not have this man to reign over us. 14But his citizens hated him, and sent an ambassage after him, saying, We will not that this man reign over us. 15And it came to pass, that when he was returned, having received the kingdom, then he commanded these servants to be called unto him, to whom he had given the money, that he might know how much every man had gained by trading. 15And it came to pass, when he was come back again, having received the kingdom, that he commanded these servants, unto whom he had given the money, to be called to him, that he might know what they had gained by trading. 16And the first came before him, saying, Lord, thy pound hath made ten pounds more. 16Then came the first, saying, Lord, thy pound hath gained ten pounds. 17And he said unto him, Well done, thou good servant: because thou wast found faithful in a very little, have thou authority over ten cities. 17And he said unto him, Well, thou good servant: because thou hast been faithful in a very little, have thou authority over ten cities. 18And the second came, saying, Lord, thy pound hath gained five pounds. 18And the second came, saying, Thy pound, Lord, hath made five pounds. 19And he said likewise to him, Be thou also over five cities. 19And he said unto him also, Be thou also over five cities. 20And another came, saying, Lord, behold, here is thy pound, which I have kept laid up in a napkin: 20And another came, saying, Lord, behold, here is thy pound, which I kept laid up in a napkin: 21For I feared thee, because thou art an austere man: thou takest up that thou layedst not down, and reapest that thou didst not sow. 21for I feared thee, because thou art an austere man: thou takest up that which thou layedst not down, and reapest that which thou didst not sow. 22And he saith unto him, Out of thine own mouth will I judge thee, thou wicked servant. Thou knewest that I was an austere man, taking up that I laid not down, and reaping that I did not sow: 22He saith unto him, Out of thine own mouth will I judge thee, thou wicked servant. Thou knewest that I am an austere man, taking up that which I laid not down, and reaping that which I did not sow; 23then wherefore gavest thou not my money into the bank, and I at my coming should have required it with interest? 23Wherefore then gavest not thou my money into the bank, that at my coming I might have required mine own with usury? 24And he said unto them that stood by, Take away from him the pound, and give it unto him that hath the ten pounds. 24And he said unto them that stood by, Take from him the pound, and give it to him that hath ten pounds. 25(And they said unto him, Lord, he hath ten pounds.) 25And they said unto him, Lord, he hath ten pounds. 26For I say unto you, That unto every one which hath shall be given; and from him that hath not, even that he hath shall be taken away from him. 26I say unto you, that unto every one that hath shall be given; but from him that hath not, even that which he hath shall be taken away from him. 27But those mine enemies, which would not that I should reign over them, bring hither, and slay them before me. 27But these mine enemies, that would not that I should reign over them, bring hither, and slay them before me.

28And when he had thus spoken, he went before, ascending up to Jerusalem.

28And when he had thus spoken, he went on before, going up to Jerusalem.