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Saturday, 19 December 2026

Saturday before Nativity

Saturday of the 29th week after Pentecost

251 days after Pascha · Tone 3 · Liturgy · Nativity Fast (Fish, Wine and Oil are Allowed)

Saints commemorated

Holy Martyr Boniface

290

He lived in Rome during the reign of Diocletian. He was slave to Aglais, the daughter of a Senator, and served as steward of her household and her large fortune. He also lived in fornication with her, and was addicted to drink. Despite these sins, he was kind, hospitable to strangers, and generous toward the needy. In time, Aglais became troubled in her conscience over her way of life, and began to think of the account that she would have to give to God for her sins. Some Christians told her of the holy Martyrs and, moved by their accounts, she ordered Boniface to travel to Tarsus and bring back relics of these holy ones. Boniface, still deaf and blind to the things of God, said jokingly, “And will you honor me as a Saint if I bring back my own body to you as a relic?” Boniface traveled to Tarsus with a large escort, well supplied with gold. He went straightaway to the Amphitheater, where he beheld a number of Martyrs being subjected to awful torments for the pleasure of the crowd, but bearing them all with patience and serenity. At the sight, the dissolute steward was touched by grace and felt his heart melt within him. He ran to the Martyrs, fell at their feet and kissed their chains, and loudly declared that he too was a disciple of Christ. So he too was put in chains, subjected to frightful tortures, and finally beheaded, rejoicing and praising God. Boniface’s escort, mystified by his long absence, made inquiries and were astonished to discover that their godless and sinful companion had met a Martyr’s death the day before. They paid fifty pounds in gold for his body and brought it back to Rome, thus fulfilling Boniface’s own unwitting prophecy. An angel of the Lord appeared to Aglais and said, “Arise and go to meet him who was once your servant and companion in sin, but has now become our brother. Receive him as your master for, thanks to him, all your sins are to be forgiven.” Rejoicing, Aglais received her former lover’s holy relics and built a church in his honor, where many miracles were wrought. Aglais gave away her fortune, devoted herself to ascesis and prayer, and was herself granted the grace to work miracles. She reposed in peace thirteen years later, assured that the sins of her past had been effaced through the intercessions of the holy Boniface.

Holy martyr Boniface of Tarsus

Saint Boniface was a slave in the household of Aglaida, a noble Roman woman with whom he lived in sin. Despite this, he was charitable, hospitable to strangers and merciful to the poor. Aglaida, repenting of her life, desired to obtain the relics of the holy martyrs to bless her household, and she sent Boniface with much money and rich linens to Tarsus in Cilicia, where Christians were being tortured. Arriving there, he was so moved by the courage of the martyrs that he openly confessed himself a Christian. Boldly rebuking the proconsul Simplicius, he was tortured cruelly: molten lead was poured into his mouth and he was cast into a cauldron of boiling pitch, but he remained unharmed. He was at last beheaded around the year 290, his blood mingling with milk as a sign of his purified soul. His companions, who had come with him from Rome, ransomed his body and brought it back to Aglaida, who built a church in his honour.

Holy martyrs Elias, Probus and Ares

The holy martyrs Elias, Probus and Ares were Egyptian Christians who suffered for Christ in Cilicia during the persecution of the emperor Maximinus around the year 308. Having visited Christian confessors who had been condemned to labour in the mines of Cilicia, they were arrested on their return as they sought to encourage the faithful. Brought before the governor at Ascalon, they boldly confessed Christ and refused to sacrifice to the idols. Elias and Probus were beheaded after long tortures, and Ares was burned alive. Their relics were taken up secretly by the faithful and were honoured for the working of miracles.

Righteous Aglaida of Rome

Saint Aglaida was a Roman noblewoman, daughter of an eminent proconsul, who in her youth lived in great wealth but in dissolute fashion, keeping her household servant Boniface as a companion. Awakening to the emptiness of her life, she conceived a desire for repentance and sent Boniface to Tarsus to obtain the relics of holy martyrs that they might pray for her. When he himself was crowned with martyrdom and his body was returned to her, she received it with great reverence, built a church to enshrine the holy relics, and from that day forsook her former manner of life. She gave away her wealth to the poor, freed her slaves, and lived for the rest of her days in fasting, prayer and almsgiving. She was granted the gift of casting out unclean spirits and reposed in peace fifteen years after her servant's martyrdom.

Saint Gregentius, archbishop of the Homerites

Saint Gregentius was born in the country of the Avars and from his youth shone with the radiance of grace, having been granted visions of angels and saints. After ascetic struggles in Italy and at Rome, where he was warned by an angel of his future ministry, he sailed to Alexandria. The patriarch, instructed by a heavenly vision, ordained him archbishop and sent him to the land of the Homerites in southern Arabia at the request of the Ethiopian king Elesbaan, who had defeated the Jewish king Dhu Nuwas in vengeance for the martyrs of Negran. Arriving in Taphar, Saint Gregentius set the church in order, preached to pagans and Jews, baptised many, and drew up a body of just laws known as the Nomoi for the new Christian kingdom. He held a famous public debate with a learned Jew named Herban, and at its conclusion the appearance of Christ in the heavens caused Herban and his fellow Jews to receive baptism. He reposed in peace around the middle of the sixth century.

Daily readings

Epistle

weekly cycle

Ephesians — Ephesians 2.11-13

11Wherefore remember, that ye being in time past Gentiles in the flesh, who are called Uncircumcision by that which is called the Circumcision in the flesh made by hands; 12That at that time ye were without Christ, being aliens from the commonwealth of Israel, and strangers from the covenants of promise, having no hope, and without God in the world: 13But now in Christ Jesus ye who sometimes were far off are made nigh by the blood of Christ.

Gospel

weekly cycle

Luke — Luke 14.1-11

1And it came to pass, as he went into the house of one of the chief Pharisees to eat bread on the sabbath day, that they watched him. 2And, behold, there was a certain man before him which had the dropsy. 3And Jesus answering spake unto the lawyers and Pharisees, saying, Is it lawful to heal on the sabbath day? 4And they held their peace. And he took him, and healed him, and let him go; 5And answered them, saying, Which of you shall have an ass or an ox fallen into a pit, and will not straightway pull him out on the sabbath day? 6And they could not answer him again to these things.

7And he put forth a parable to those which were bidden, when he marked how they chose out the chief rooms; saying unto them, 8When thou art bidden of any man to a wedding, sit not down in the highest room; lest a more honourable man than thou be bidden of him; 9And he that bade thee and him come and say to thee, Give this man place; and thou begin with shame to take the lowest room. 10But when thou art bidden, go and sit down in the lowest room; that when he that bade thee cometh, he may say unto thee, Friend, go up higher: then shalt thou have worship in the presence of them that sit at meat with thee. 11For whosoever exalteth himself shall be abased; and he that humbleth himself shall be exalted.

Epistle

— Saturday before Nativity

Galatians — Galatians 3.8-12

8And the scripture, foreseeing that God would justify the heathen through faith, preached before the gospel unto Abraham, saying, In thee shall all nations be blessed. 9So then they which be of faith are blessed with faithful Abraham. 10For as many as are of the works of the law are under the curse: for it is written, Cursed is every one that continueth not in all things which are written in the book of the law to do them. 11But that no man is justified by the law in the sight of God, it is evident: for, The just shall live by faith. 12And the law is not of faith: but, The man that doeth them shall live in them.

Gospel

— Saturday before Nativity

Luke — Luke 13.18-29

18Then said he, Unto what is the kingdom of God like? and whereunto shall I resemble it? 19It is like a grain of mustard seed, which a man took, and cast into his garden; and it grew, and waxed a great tree; and the fowls of the air lodged in the branches of it. 20And again he said, Whereunto shall I liken the kingdom of God? 21It is like leaven, which a woman took and hid in three measures of meal, till the whole was leavened. 22And he went through the cities and villages, teaching, and journeying toward Jerusalem. 23Then said one unto him, Lord, are there few that be saved? And he said unto them,

24Strive to enter in at the strait gate: for many, I say unto you, will seek to enter in, and shall not be able. 25When once the master of the house is risen up, and hath shut to the door, and ye begin to stand without, and to knock at the door, saying, Lord, Lord, open unto us; and he shall answer and say unto you, I know you not whence ye are: 26Then shall ye begin to say, We have eaten and drunk in thy presence, and thou hast taught in our streets. 27But he shall say, I tell you, I know you not whence ye are; depart from me, all ye workers of iniquity. 28There shall be weeping and gnashing of teeth, when ye shall see Abraham, and Isaac, and Jacob, and all the prophets, in the kingdom of God, and you yourselves thrust out. 29And they shall come from the east, and from the west, and from the north, and from the south, and shall sit down in the kingdom of God.