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Tuesday, 15 December 2026

Hieromartyr Eleutherius of Illyria; St Stephen of Surozh

Tuesday of the 29th week after Pentecost

247 days after Pascha · Tone 3 · Black squigg (6-stich typikon symbol) · Nativity Fast (Wine and Oil are Allowed)

Saints commemorated

Hieromartyr Eleutherius, bishop of Illyricum, and his mother Anthia

126

Saint Eleutherius was the son of an illustrious Roman citizen and was raised in Christian piety by his mother Anthia, who had been a disciple of the Apostle Paul. At the age of fifteen he was made a deacon by Bishop Anicetus of Rome, was ordained a priest at eighteen, and at twenty was elevated to the episcopate of Illyricum. By his bold preaching and miracles he converted many to Christ. In the reign of the emperor Hadrian he was arrested and tortured. The eparch Caribus, who had supervised his torments, was so moved by the saint's endurance that he himself confessed Christ and was beheaded. Saint Eleutherius was thrown to wild beasts which would not touch him, then beheaded at Rome. His mother Anthia embraced his body in grief and was killed by the soldiers, sharing in his crown of martyrdom around the year 126.

Saint Stephen the Confessor, archbishop of Sourozh

Saint Stephen was a native of Cappadocia and was educated at Constantinople. Having taken monastic vows, he withdrew into the wilderness, where he passed thirty years in ascetic struggle. Patriarch Germanus of Constantinople, instructed by an angel in a vision, consecrated Stephen bishop of the town of Sourozh in the Crimea (now Sudak). Within five years his ministry was so fruitful that no heretics or unbaptised pagans remained in Sourozh or its environs. He stood firmly against the iconoclasm of the emperor Leo III the Isaurian, refusing to remove the holy icons from the churches at the order of the emperor and the iconoclast patriarch Anastasius. He was brought to Constantinople, imprisoned and tortured. Released after the death of Leo, he returned to his flock in Sourozh and reposed there in peace in the eighth century.

Venerable Pardus the hermit, of Palestine

Saint Pardus, a Roman by birth, was involved in his youth with the teamster's craft. Once, when he was travelling to Jericho, a boy accidentally fell beneath the legs of his camels and was trampled to death. Shaken by this, Pardus became a monk and withdrew to Mount Arion. Considering himself a murderer who deserved death, he entered the den of a lion and prodded the beast with a spear so that it would tear him apart, but the lion would not touch him. He then took off his clothes and lay down upon the path that the lion took to drink, but the lion merely leaped over him. The elder understood that he had been forgiven by the Lord and lived out the rest of his days in repentance and ascetic labour. He reposed in the sixth century.

Venerable Paul of Latros

955

Saint Paul was born at Aelen in Pergamum and was educated at the monastery of Saint Stephen in Phrygia. After the death of his mother, he devoted himself completely to monastic struggle at a monastery on Mount Latros, near Miletus. Seeking even loftier accomplishments, he secluded himself in a cave. For his ascetic deeds he was granted the gifts of clairvoyance and wonderworking. The emperor Constantine VII Porphyrogenitus often wrote to him, asking his prayers and counsel. Saint Paul twice withdrew to the island of Samos, where he established a monastery and restored three monasteries that had been ravaged by Arab raiders. Foretelling his end, he reposed in the year 955.

Holy Martyr Eleutherius the Cubicularius

4th c.

He was from a noble family in Constantinople, and rose to the rank of Cubicularius (Chamberlain). He was not only a counselor to, but a close friend of, the Emperor (probably Julian the Apostate). But Eleutherius was increasingly moved by a desire to become a Christian; so, obtaining a leave from the Imperial court, he moved to the countryside in Bithynia, where he was baptized. There he built a house that concealed an underground chapel. When Eleutherius returned to court, some jealous courtiers denounced him to the Emperor, who visited Eleutherius’ country house and was furious to discover the underground church. When the Saint would not renounce his faith in Christ, the Emperor, ignoring all previous bonds of friendship, had him beheaded.

Holy Martyr Bacchus the New

787

During the reign of Constantine VI and Irene, restorers of the holy icons, the Holy Land was under the control of the Muslim Arabs. Many Christians there apostatized, putting honors and security in this world above their eternal joy. One of these was the father of this Saint, who brought up seven children as Muslims. His wife however, never renounced her Faith and prayed constantly for the conversion of her husband and children. Upon the death of the father, her third son Dachak declared that he wished to become a Christian. He was baptized in the Monastery of St Sabas near Jerusalem, receiving the name Bacchus, and determined to be a monk. But the abbot, fearing reprisals against the Monastery, sent him back to his home in Jerusalem. His brothers, seeing his joy and boldness in confessing the Faith, decided to receive holy Baptism, except for one, who denounced Bacchus to the authorities. He was arrested and brought before the judge and, when he proved steadfast in his confession of Christ, was beheaded.

Our Venerable Father Tryphon of Kola, apostle of Laponia, and his disciple the Holy Martyr Jonah

1590

Saint Tryphon was the son of a priest from Novgorod. The Synaxarion records that, at the moment of his birth, the verse Blessed is the life of those who dwell in the desert was being sung in the Matins service. In 1525 he was moved by a divine revelation to flee to the far north of Russia and live as a hermit. He settled near the River Kola, where he devoted his nights to prayer, his days to proclaiming the Gospel of Christ to the native peoples there. The pagans were hostile at first, but his patience and humility won them over, and he baptized many. He built them a church with his own hands on the shores of Lake Ladoga, and later founded a monastery there. Saint Tryphon reposed in 1583. He predicted his own death and the coming destruction of the Monastery by the Swedes, which came to pass in 1590. All the monks were massacred. The first victim, Starets Jonah, worked many miracles at the Monastery after its restoration.

Also commemorated: Hieromartyr Eleutherius of Illyria · St Stephen of Surozh

Daily readings

Epistle

weekly cycle

Hebrews — Hebrews 4.1-13

1Let us therefore fear, lest, a promise being left us of entering into his rest, any of you should seem to come short of it. 2For unto us was the gospel preached, as well as unto them: but the word preached did not profit them, not being mixed with faith in them that heard it. 3For we which have believed do enter into rest, as he said, As I have sworn in my wrath, if they shall enter into my rest: although the works were finished from the foundation of the world. 4For he spake in a certain place of the seventh day on this wise, And God did rest the seventh day from all his works. 5And in this place again, If they shall enter into my rest. 6Seeing therefore it remaineth that some must enter therein, and they to whom it was first preached entered not in because of unbelief: 7Again, he limiteth a certain day, saying in David, To day, after so long a time; as it is said, To day if ye will hear his voice, harden not your hearts. 8For if Jesus had given them rest, then would he not afterward have spoken of another day. 9There remaineth therefore a rest to the people of God. 10For he that is entered into his rest, he also hath ceased from his own works, as God did from his. 11Let us labour therefore to enter into that rest, lest any man fall after the same example of unbelief. 12For the word of God is quick, and powerful, and sharper than any twoedged sword, piercing even to the dividing asunder of soul and spirit, and of the joints and marrow, and is a discerner of the thoughts and intents of the heart. 13Neither is there any creature that is not manifest in his sight: but all things are naked and opened unto the eyes of him with whom we have to do.

Gospel

weekly cycle

Mark — Mark 8.22-26

22And he cometh to Bethsaida; and they bring a blind man unto him, and besought him to touch him. 23And he took the blind man by the hand, and led him out of the town; and when he had spit on his eyes, and put his hands upon him, he asked him if he saw ought. 24And he looked up, and said, I see men as trees, walking. 25After that he put his hands again upon his eyes, and made him look up: and he was restored, and saw every man clearly. 26And he sent him away to his house, saying, Neither go into the town, nor tell it to any in the town.