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Wednesday, 4 November 2026

Ven. Joannicus the Great

Wednesday of the 23rd week after Pentecost

206 days after Pascha · Tone 5 · Liturgy · Fast

Saints commemorated

Blessed Simon of Yurievets, fool for Christ

Saint Simon was born into a peasant family in the village of Brattskoye, in the region of Yurievets-Povolzhsky, in the late sixteenth century. From his youth he embraced the path of foolishness for Christ, leaving home to wander barefoot and in the lightest of garments through the bitter Russian winters and burning summers, accepting reproach, hunger and beatings without complaint. For many years he made his way through the towns and villages along the Volga, eventually settling at Yurievets where he became a familiar figure to the townspeople. By his apparent madness he concealed great spiritual gifts: he saw into the hearts of those who came to him, foretold future events, and worked miracles of healing. He spent his nights at prayer in churches, often shedding floods of tears. He reposed on 4 November 1584 in the home of a local nobleman who had taken him in during his last illness, and was buried in the church of the Theophany at Yurievets, where many miracles took place at his tomb.

Holy hieromartyrs Nicander, bishop of Myra, and Hermas the presbyter

The Holy Hieromartyrs Nicander and Hermas were among the first preachers of the Gospel in Lycia in the apostolic age. According to tradition, both were ordained by the Apostle Titus, the disciple and companion of the Apostle Paul, with Nicander consecrated as the first bishop of the city of Myra and Hermas appointed presbyter to assist him. Living the ascetic life amid incessant pastoral labours, the two converted many pagans of Lycia to Christ, distinguished by a great zeal for the faith and tireless preaching. Their success aroused the hatred of the pagan authorities, and they were arrested and brought before the city prefect Libanius. Neither flattery nor threats could move them to deny Christ. After enduring savage tortures, including being beaten with iron rods and having their flesh torn, they were enclosed alive in a tomb, where they surrendered their souls into the hands of God and received the crown of martyrdom.

Saint John the confessor

Saint John the Confessor lived during the reign of the iconoclast emperors and is commemorated for his unyielding witness to the veneration of the holy icons. A monk and hegumen who refused to subscribe to the imperial heresy, he suffered exile, beatings and prolonged imprisonment for the sake of the apostolic tradition. Through the long years of his persecution he sustained his brethren by letters and counsel, encouraging them to hold fast to the Orthodox faith. After enduring many sufferings he reposed in peace, having confessed Christ before kings, and is honoured by the Church as a confessor on the same day as Saint Joannicius the Great, with whom he shared the struggle for the holy images.

Venerable Joannicius the Great

He was born in Bithynia of peasant stock. He worked as a swineherd, then became an officer in the Imperial army, where he served with such distinction in the war against the Bulgars that the Emperor Constantine VI wanted to take him into his personal service. “But the sight of massacres and horrors of war had brought home to him the vanity of this life. He asked leave of the Emperor to retire from the service, in order to wage unseen warfare in the ranks of the angelic army” (Synaxarion). In the coming years he traveled widely, sometimes living as a hermit, sometimes living in monasteries, more than once founding a monastic community. Wherever he went he lived in stillness, solitude and strict asceticism. He was famed for his spiritual counsel, his prophecies, his many miracles of healing ailments bodily and spiritual, and for his friendship with animals. Once a monk who doubted the Saint’s miracles was eating at table with him when a large bear burst in upon them. Joannicius called the bear and it came and lay at his feet; he then told it to lie at the feet of his frightened guest and said “At their creation, the animals looked with veneration on man, who is made in the image of God, and he had no fear of them. We are afraid of them now because we have transgressed God’s commandments. If we love the Lord Jesus and keep his commandments, no animal will be able to do us any harm.” The monk departed greatly edified.

In the last years of Joannicius’ life, when he was about ninety years old, the Emperor Theophilus sought his counsel on the veneration of icons. The Saint’s answer was pointed: “Whoever refuses due honor to the images of Christ, of the Mother of God and of the Saints, will not be received into the Kingdom of Heaven, even if he has lived an otherwise blameless life.”

Once Joannicius traveled to Constantinople to aid the Patriarch in some matters concerning the order of the Church. When he returned to his hermitage, he found that some jealous monks had set it on fire. Knowing who they were, he nevertheless addressed them kindly and invited them to share with him some food that he had managed to salvage from the fire. He did not attempt to rebuild his hermitage, but, taking the fire as a sign of his impending departure from this life, he traveled to the monastery of Antidion, where he had first entered into the monastic life and there, having predicted the day of his death, he reposed in peace. At the moment of his death, the monks of Mt Olympus saw a pillar of fire ascending from the earth to the sky.

The Saint’s relics have been the source of many miracles. His skull is kept and venerated at the Monastery of the Pantocrator on Mt Athos. The widely-used prayer “My hope is the Father; my refuge is the Son; my shelter is the Holy Spirit; O Holy Trinity, glory be to Thee!” is attributed to St Joannicius.

Daily readings

Epistle

weekly cycle

1 Thessalonians — 1 Thessalonians 2.1-8

1For yourselves, brethren, know our entrance in unto you, that it was not in vain: 2But even after that we had suffered before, and were shamefully entreated, as ye know, at Philippi, we were bold in our God to speak unto you the gospel of God with much contention. 3For our exhortation was not of deceit, nor of uncleanness, nor in guile: 4But as we were allowed of God to be put in trust with the gospel, even so we speak; not as pleasing men, but God, which trieth our hearts. 5For neither at any time used we flattering words, as ye know, nor a cloke of covetousness; God is witness: 6Nor of men sought we glory, neither of you, nor yet of others, when we might have been burdensome, as the apostles of Christ. 7But we were gentle among you, even as a nurse cherisheth her children: 8So being affectionately desirous of you, we were willing to have imparted unto you, not the gospel of God only, but also our own souls, because ye were dear unto us.

Gospel

weekly cycle

Luke — Luke 11.42-46

42But woe unto you, Pharisees! for ye tithe mint and rue and all manner of herbs, and pass over judgment and the love of God: these ought ye to have done, and not to leave the other undone. 43Woe unto you, Pharisees! for ye love the uppermost seats in the synagogues, and greetings in the markets. 44Woe unto you, scribes and Pharisees, hypocrites! for ye are as graves which appear not, and the men that walk over them are not aware of them.

45Then answered one of the lawyers, and said unto him, Master, thus saying thou reproachest us also. 46And he said, Woe unto you also, ye lawyers! for ye lade men with burdens grievous to be borne, and ye yourselves touch not the burdens with one of your fingers.