Wednesday, 23 September 2026

Conception of St John the Baptist

Wednesday of the 17th week after Pentecost

164 days after Pascha · Tone 7 · Red squigg (doxology typikon symbol) · Fast (Wine and Oil are Allowed)

Saints commemorated

★ The Conception of John the Baptist

“On this day are celebrated God’s mercy, His wondrous act and His wisdom: His mercy towards the devout and righteous parents of St John, the aged Zacharias and Elisabeth, who had all their lives begged a child of God; the wonder of the conception of John in Elisabeth’s more-than-aged womb; and the wisdom of the dispensation of man’s salvation.” (Prologue) The story of the Baptist’s conception is told in the first chapter of St Luke’s Gospel.

Conception of the Holy Glorious Prophet, Forerunner and Baptist John

The Holy Church celebrates on this day the miraculous conception of Saint John the Forerunner and Baptist, last and greatest of the prophets, foretold by the Archangel Gabriel to his father Zachariah, the priest, in the Temple at Jerusalem. Both his parents, the righteous priest Zachariah and his wife Elizabeth of the line of Aaron, were of advanced age and had remained childless, having long entreated the Lord for a child. While Zachariah was offering incense within the Holy Place, the Archangel appeared on the right side of the altar and announced that his prayer had been heard, that his wife should bear a son named John, and that this child should go before the Lord in the spirit and power of Elias. When Zachariah doubted, he was struck dumb until the day of the child's naming. Saint Elizabeth conceived as the angel had said, and remained in seclusion for five months, until at the sixth month the Most Holy Theotokos came to visit her and the unborn Forerunner leapt for joy in his mother's womb at the presence of the incarnate Lord. The feast prefigures the joyful announcement of salvation and is one of six commemorations of Saint John kept by the Orthodox Church.

Holy Virgin Martyr Iraida of Alexandria

308

The Holy Martyr Iraida, also called Rais or Herais, suffered for Christ in Alexandria during the persecution of Diocletian at the beginning of the fourth century. Going one day to a well to draw water, the saint saw a ship moored at the shore, on board of which were a great company of men, women, clergy and monks bound in chains for the confession of the Christian faith. Casting aside her water pitcher, the holy virgin ran to the prisoners and voluntarily numbered herself among them, that she also might suffer for the Lord; the soldiers placed fetters upon her without delay. When the ship arrived at the Egyptian city of Antinopolis, Saint Iraida was the first to be led out for trial. After cruel tortures, she was beheaded with the sword, going to her bridegroom Christ at the head of the others who shortly after followed her in martyrdom. She is honoured by both the Eastern Orthodox and Roman Catholic Churches, and her commemoration in the Orthodox Church is kept on 23 September.

Righteous Zechariah the Priest and Elizabeth, parents of the Forerunner

Together with the Conception of Saint John the Forerunner, the Orthodox Church on this day commemorates his holy parents, the priest Zechariah of the course of Abia and his wife Elizabeth, of the daughters of Aaron, who were both righteous before God, walking in all the commandments and ordinances of the Lord blameless. They had remained childless to advanced age, and the conception of John in answer to long prayer was a miracle of God's mercy. Saint Zechariah served as a priest at the Temple in Jerusalem, and it was while burning incense at the hour of prayer that the Archangel Gabriel appeared to announce the coming of his son. After Saint Elizabeth fled with the infant John into the wilderness during the slaughter of the innocents at Bethlehem, the soldiers of Herod sought tidings of the child from his father; refusing to betray him, the righteous Zechariah was slain between the Temple and the altar, of whom the Lord Himself made mention. Saint Elizabeth reposed in the wilderness forty days after her husband, the Lord providing for her son until he came of age to begin his public ministry of repentance.

New Martyr John of Epirus

1814

He was born to Muslim parents in Konitsa of Albania — the ancient region of Epirus. His father was a prominent ruler among the Muslims and a member of the Sufi order, sometimes called dervishes, a mystical Islamic sect. John himself became a prominent Sufi and settled in Joannina. Though not a Christian, he attended to his conscience and lived a sober and prayerful life. Over time, he became increasingly attracted to the Christian faith and, in time, asked for holy Baptism. No Christian in his region dared to baptize him, knowing the reprisals that would follow. So John migrated to Ithaka, was baptized, and settled there in a village called Xiromeron, where he married and lived as a simple countryman. In 1813, John’s father somehow learned where he was, and that he had become a Christian. He sent two Sufis to bring him back and restore him to the Muslim faith. Because of this, the Ottoman authorities on Ithaka learned who he was and brought him before a judge. To each of the judge’s questions John would only reply ‘I am a Christian and I am called John.’ Realizing that no amount of persuasion or coercion would move him, the authorities determined to behead him. At his execution, since they would not loose his hands so that he could make the sign of the Cross, John cried out ‘Lord, Remember me when Thou comest into Thy Kingdom!’ With these words he submitted himself to a Martyr’s end. The Turks intended to leave his body for the dogs, but pious Christians retrieved it and secretly gave it honorable burial.

Daily readings

Epistle

weekly cycle

Ephesians — Ephesians 3.8-21

⁸Unto me, who am less than the least of all saints, is this grace given, that I should preach among the Gentiles the unsearchable riches of Christ; ⁹And to make all men see what is the fellowship of the mystery, which from the beginning of the world hath been hid in God, who created all things by Jesus Christ: ¹⁰To the intent that now unto the principalities and powers in heavenly places might be known by the church the manifold wisdom of God, ¹¹According to the eternal purpose which he purposed in Christ Jesus our Lord: ¹²In whom we have boldness and access with confidence by the faith of him. ¹³Wherefore I desire that ye faint not at my tribulations for you, which is your glory. ¹⁴For this cause I bow my knees unto the Father of our Lord Jesus Christ, ¹⁵Of whom the whole family in heaven and earth is named, ¹⁶That he would grant you, according to the riches of his glory, to be strengthened with might by his Spirit in the inner man; ¹⁷That Christ may dwell in your hearts by faith; that ye, being rooted and grounded in love, ¹⁸May be able to comprehend with all saints what is the breadth, and length, and depth, and height; ¹⁹And to know the love of Christ, which passeth knowledge, that ye might be filled with all the fulness of God.

²⁰Now unto him that is able to do exceeding abundantly above all that we ask or think, according to the power that worketh in us, ²¹Unto him be glory in the church by Christ Jesus throughout all ages, world without end. Amen.

Gospel

weekly cycle

Luke — Luke 4.1-15

¹And Jesus being full of the Holy Ghost returned from Jordan, and was led by the Spirit into the wilderness, ²Being forty days tempted of the devil. And in those days he did eat nothing: and when they were ended, he afterward hungered. ³And the devil said unto him, If thou be the Son of God, command this stone that it be made bread. ⁴And Jesus answered him, saying, It is written, That man shall not live by bread alone, but by every word of God. ⁵And the devil, taking him up into an high mountain, shewed unto him all the kingdoms of the world in a moment of time. ⁶And the devil said unto him, All this power will I give thee, and the glory of them: for that is delivered unto me; and to whomsoever I will I give it. ⁷If thou therefore wilt worship me, all shall be thine. ⁸And Jesus answered and said unto him, Get thee behind me, Satan: for it is written, Thou shalt worship the Lord thy God, and him only shalt thou serve. ⁹And he brought him to Jerusalem, and set him on a pinnacle of the temple, and said unto him, If thou be the Son of God, cast thyself down from hence: ¹⁰For it is written, He shall give his angels charge over thee, to keep thee: ¹¹And in their hands they shall bear thee up, lest at any time thou dash thy foot against a stone. ¹²And Jesus answering said unto him, It is said, Thou shalt not tempt the Lord thy God. ¹³And when the devil had ended all the temptation, he departed from him for a season.

¹⁴And Jesus returned in the power of the Spirit into Galilee: and there went out a fame of him through all the region round about. ¹⁵And he taught in their synagogues, being glorified of all.

Epistle

— Forerunner

Galatians — Galatians 4.22-31

²²For it is written, that Abraham had two sons, the one by a bondmaid, the other by a freewoman. ²³But he who was of the bondwoman was born after the flesh; but he of the freewoman was by promise. ²⁴Which things are an allegory: for these are the two covenants; the one from the mount Sinai, which gendereth to bondage, which is Agar. ²⁵For this Agar is mount Sinai in Arabia, and answereth to Jerusalem which now is, and is in bondage with her children. ²⁶But Jerusalem which is above is free, which is the mother of us all. ²⁷For it is written, Rejoice, thou barren that bearest not; break forth and cry, thou that travailest not: for the desolate hath many more children than she which hath an husband. ²⁸Now we, brethren, as Isaac was, are the children of promise. ²⁹But as then he that was born after the flesh persecuted him that was born after the Spirit, even so it is now. ³⁰Nevertheless what saith the scripture? Cast out the bondwoman and her son: for the son of the bondwoman shall not be heir with the son of the freewoman. ³¹So then, brethren, we are not children of the bondwoman, but of the free.

Gospel

— Forerunner

Luke — Luke 1.5-25

⁵There was in the days of Herod, the king of Judæa, a certain priest named Zacharias, of the course of Abia: and his wife was of the daughters of Aaron, and her name was Elisabeth. ⁶And they were both righteous before God, walking in all the commandments and ordinances of the Lord blameless. ⁷And they had no child, because that Elisabeth was barren, and they both were now well stricken in years. ⁸And it came to pass, that while he executed the priest’s office before God in the order of his course, ⁹According to the custom of the priest’s office, his lot was to burn incense when he went into the temple of the Lord. ¹⁰And the whole multitude of the people were praying without at the time of incense. ¹¹And there appeared unto him an angel of the Lord standing on the right side of the altar of incense. ¹²And when Zacharias saw him, he was troubled, and fear fell upon him. ¹³But the angel said unto him, Fear not, Zacharias: for thy prayer is heard; and thy wife Elisabeth shall bear thee a son, and thou shalt call his name John. ¹⁴And thou shalt have joy and gladness; and many shall rejoice at his birth. ¹⁵For he shall be great in the sight of the Lord, and shall drink neither wine nor strong drink; and he shall be filled with the Holy Ghost, even from his mother’s womb. ¹⁶And many of the children of Israel shall he turn to the Lord their God. ¹⁷And he shall go before him in the spirit and power of Elias, to turn the hearts of the fathers to the children, and the disobedient to the wisdom of the just; to make ready a people prepared for the Lord. ¹⁸And Zacharias said unto the angel, Whereby shall I know this? for I am an old man, and my wife well stricken in years. ¹⁹And the angel answering said unto him, I am Gabriel, that stand in the presence of God; and am sent to speak unto thee, and to shew thee these glad tidings. ²⁰And, behold, thou shalt be dumb, and not able to speak, until the day that these things shall be performed, because thou believest not my words, which shall be fulfilled in their season. ²¹And the people waited for Zacharias, and marvelled that he tarried so long in the temple. ²²And when he came out, he could not speak unto them: and they perceived that he had seen a vision in the temple: for he beckoned unto them, and remained speechless. ²³And it came to pass, that, as soon as the days of his ministration were accomplished, he departed to his own house. ²⁴And after those days his wife Elisabeth conceived, and hid herself five months, saying, ²⁵Thus hath the Lord dealt with me in the days wherein he looked on me, to take away my reproach among men.