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Friday, 28 August 2026

Ven. Job of Pochaev

Friday of the 13th week after Pentecost

138 days after Pascha · Tone 3 · Red cross (polyeleos typikon symbol) · Fast (Wine and Oil are Allowed)

Saints commemorated

Uncovering of the Relics of St Job of Pochaev

1651

For his life see May 6.

Blessed Augustine, Bishop of Hippo

Blessed Augustine was born in 354 in Tagaste in North Africa to the Christian Saint Monica and the pagan Patricius. After a brilliant education in rhetoric he taught in Carthage, Rome and Milan, falling for a time into the Manichaean error and other passions of his youth, of which he wrote with searching honesty in his Confessions. Through the prayers of his mother and the preaching of Saint Ambrose, he was converted and baptised at Milan at the Pascha of 387. Returning to Africa he embraced the monastic life, was ordained priest in 391 and consecrated Bishop of Hippo Regius in 395. For thirty five years he shepherded that small see, expounding the Scriptures, defending the Orthodox faith against the Donatists, the Pelagians and the Manichaeans, and writing works such as On the Trinity and On the City of God which laid foundations of Christian theology in the Latin tongue. He fell asleep in the Lord on 28 August 430 as the Vandals were besieging his city.

Holy Righteous Anna the Prophetess, daughter of Phanuel

Saint Anna the Prophetess was descended from the tribe of Asher and was the daughter of Phanuel. After seven years of marriage she was widowed, and devoted the rest of her long life to the service of God in the Temple at Jerusalem, departing not from it but worshipping with fastings and prayers night and day. When she was eighty four years old she was found together with the Righteous Symeon in the Temple at the very moment when the Most Holy Theotokos brought the divine Infant for presentation according to the Law on the fortieth day after his birth. By the gift of prophecy Saint Anna recognised Christ as the long awaited Redeemer, gave thanks to God and spoke of him to all who looked for the redemption of Israel. The Church honours her as a witness of the Incarnation, joining her name to that of the Righteous Symeon in the great feast of the Meeting of the Lord on 2 February.

St Moses of Ethiopia

400

He is also called Moses the Black. He was a slave, but was cast out by his master due to his evil life. He then became the leader of a murderous band of robbers in Egypt. He came to repentance and took up monastic life in the desert under St Isidore of Sketis. For many years he struggled tirelessly, through prayer, fasting and vigils, with lustful and violent thoughts; he was finally freed of them through the prayers of St Isidore. He was revered by all the brethren for his ascetical life, his wisdom, and his deep humility. Once a brother committed some sin and the monks gathered to judge him. Moses at first refused to go at all, but when they insisted, he filled an old, leaky basket with sand and carried it into the assembly on his back. When the brethren asked him what his action meant, he said “My sins run out behind me, and I do not even see them, and I have come to judge my brother.” The monk was forgiven. In time the fame of this humblest of monks spread so far that kings and bishops traveled into the desert to seek his wisdom and his blessing. In his old age, he was warned that a band of brigands was coming to attack the Skete. He refused to leave saying, “It is written: he who lives by the sword shall die by the sword.” So, mindful that he had slain others by the sword, he willingly awaited his own murder. Six other monks who remained with him were also slain.

Translation of the Relics of Saint Job, Abbot of Pochaev

Saint Job, in the world Ivan Iron Iron Zhelezo, was born in Galicia in 1551 and at the age of ten entered the monastery of Ugornitsky, where he was tonsured as a monk. Called by Princess Anna Goyskaya to renew the monastery on Mount Pochaev, he laboured there for over fifty years as a model of strict asceticism, hesychast prayer and tireless defence of Orthodoxy in the lands of western Rus' against the Unia. He reposed on 28 October 1651, having lived more than a century. After his repose his body was found incorrupt and many miracles took place at his grave. On 28 August 1659 his holy relics were uncovered and translated to the Cathedral of the Life Giving Trinity at Pochaev, and the Russian Church keeps this day as the feast of the translation of his relics, on which they are solemnly carried in procession around the Dormition Cathedral of the Pochaev Lavra.

Venerable Moses the Black of Scete

Saint Moses, called the Black or the Ethiopian, lived in Egypt in the fourth century. He was a slave of an Egyptian official, but having been driven out for his thievery and brutality he became the leader of a band of robbers who terrorised the country. Coming one day in flight to a monastery in the desert of Scete, he was so struck by the gentleness of the monks and by the mercy of God that he repented with all his heart, was received by Saint Isidore, and gave himself to a life of unceasing prayer and severe ascetic struggle. He warred long against the passions, especially against the demons of his old life, until by the grace of God he became a great vessel of the Spirit. After many years he was ordained priest, and gathered around himself seventy five disciples. Foreseeing his death and refusing to flee, he received in Scete a band of marauding barbarians who slew him and six of his disciples, about the year 400, in the seventy fifth year of his life. Saint Moses is loved as a luminous witness to the power of repentance and to the universality of the call of Christ.

Righteous Hezekiah, King of Judah

New Hieromartyr Chrysostom, metropolitan of Smyrna

1922

Repose of Elder Joseph the Hesychast of Mt Athos

1959

Born on the island of Paros in 1898, he entered monastic life in 1921 in response to a heavenly vision. Traveling to Mt Athos he first lived the communal monastic life, but later moved to a Skete for greater solitude. There he received the gift of ceaseless prayer. Elder Joseph and his companion in struggle, Elder Arsenios, moved to St Anne’s Skete, where they remained for the rest of their lives. Here a small company of disciples slowly gathered around them. Many of these, like silent Apostles, have spread out through the Orthodox world, contributing much to its spiritual renewal.

Daily readings

Epistle

weekly cycle

2 Corinthians — 2 Corinthians 11.5-21

5For I suppose I was not a whit behind the very chiefest apostles. 6But though I be rude in speech, yet not in knowledge; but we have been throughly made manifest among you in all things. 7Have I committed an offence in abasing myself that ye might be exalted, because I have preached to you the gospel of God freely? 8I robbed other churches, taking wages of them, to do you service. 9And when I was present with you, and wanted, I was chargeable to no man: for that which was lacking to me the brethren which came from Macedonia supplied: and in all things I have kept myself from being burdensome unto you, and so will I keep myself. 10As the truth of Christ is in me, no man shall stop me of this boasting in the regions of Achaia. 11Wherefore? because I love you not? God knoweth. 12But what I do, that I will do, that I may cut off occasion from them which desire occasion; that wherein they glory, they may be found even as we. 13For such are false apostles, deceitful workers, transforming themselves into the apostles of Christ. 14And no marvel; for Satan himself is transformed into an angel of light. 15Therefore it is no great thing if his ministers also be transformed as the ministers of righteousness; whose end shall be according to their works.

16I say again, Let no man think me a fool; if otherwise, yet as a fool receive me, that I may boast myself a little. 17That which I speak, I speak it not after the Lord, but as it were foolishly, in this confidence of boasting. 18Seeing that many glory after the flesh, I will glory also. 19For ye suffer fools gladly, seeing ye yourselves are wise. 20For ye suffer, if a man bring you into bondage, if a man devour you, if a man take of you, if a man exalt himself, if a man smite you on the face. 21I speak as concerning reproach, as though we had been weak. Howbeit whereinsoever any is bold, (I speak foolishly,) I am bold also.

Gospel

weekly cycle

Mark — Mark 4.1-9

1And he began again to teach by the sea side: and there was gathered unto him a great multitude, so that he entered into a ship, and sat in the sea; and the whole multitude was by the sea on the land. 2And he taught them many things by parables, and said unto them in his doctrine, 3Hearken; Behold, there went out a sower to sow: 4And it came to pass, as he sowed, some fell by the way side, and the fowls of the air came and devoured it up. 5And some fell on stony ground, where it had not much earth; and immediately it sprang up, because it had no depth of earth: 6But when the sun was up, it was scorched; and because it had no root, it withered away. 7And some fell among thorns, and the thorns grew up, and choked it, and it yielded no fruit. 8And other fell on good ground, and did yield fruit that sprang up and increased; and brought forth, some thirty, and some sixty, and some an hundred. 9And he said unto them, He that hath ears to hear, let him hear.

Vespers

Wisdom of Solomon — Wisdom of Solomon 3.1-9

1But the souls of the righteous are in the hand of God, and there shall no torment touch them.

2In the sight of the unwise they seemed to die: and their departure is taken for misery,

3And their going from us to be utter destruction: but they are in peace.

4For though they be punished in the sight of men, yet is their hope full of immortality.

5And having been a little chastised, they shall be greatly rewarded: for God proved them, and found them worthy for himself.

6As gold in the furnace hath he tried them, and received them as a burnt offering.

7And in the time of their visitation they shall shine, and run to and fro like sparks among the stubble.

8They shall judge the nations, and have dominion over the people, and their Lord shall reign for ever.

9They that put their trust in him shall understand the truth: and such as be faithful in love shall abide with him: for grace and mercy is to his saints, and he hath care for his elect.

Vespers

Wisdom of Solomon — Wisdom of Solomon 5.15-6.3

15But the righteous live for evermore; their reward also is with the Lord, and the care of them is with the most High.

16Therefore shall they receive a glorious kingdom, and a beautiful crown from the Lord’s hand: for with his right hand shall he cover them, and with his arm shall he protect them.

17He shall take to him his jealousy for complete armour, and make the creature his weapon for the revenge of his enemies.

18He shall put on righteousness as a breastplate, and true judgment instead of an helmet.

19He shall take holiness for an invincible shield.

20His severe wrath shall he sharpen for a sword, and the world shall fight with him against the unwise.

21Then shall the right aiming thunderbolts go abroad; and from the clouds, as from a well drawn bow, shall they fly to the mark.

22And hailstones full of wrath shall be cast as out of a stone bow, and the water of the sea shall rage against them, and the floods shall cruelly drown them.

23Yea, a mighty wind shall stand up against them, and like a storm shall blow them away: thus iniquity shall lay waste the whole earth, and ill dealing shall overthrow the thrones of the mighty.

1Hear therefore, O ye kings, and understand; learn, ye that be judges of the ends of the earth.

2Give ear, ye that rule the people, and glory in the multitude of nations.

3For power is given you of the Lord, and sovereignty from the Highest, who shall try your works, and search out your counsels.

Vespers

Wisdom of Solomon — Wisdom of Solomon 4.7-15

7But though the righteous be prevented with death, yet shall he be in rest.

8For honourable age is not that which standeth in length of time, nor that is measured by number of years.

9But wisdom is the gray hair unto men, and an unspotted life is old age.

10He pleased God, and was beloved of him: so that living among sinners he was translated.

11Yea speedily was he taken away, lest that wickedness should alter his understanding, or deceit beguile his soul.

12For the bewitching of naughtiness doth obscure things that are honest; and the wandering of concupiscence doth undermine the simple mind.

13He, being made perfect in a short time, fulfilled a long time:

14For his soul pleased the Lord: therefore hasted he to take him away from among the wicked.

15This the people saw, and understood it not, neither laid they up this in their minds, That his grace and mercy is with his saints, and that he hath respect unto his chosen.

Matins Gospel

Matthew — Matthew 11.27-30

27All things are delivered unto me of my Father: and no man knoweth the Son, but the Father; neither knoweth any man the Father, save the Son, and he to whomsoever the Son will reveal him.

28Come unto me, all ye that labour and are heavy laden, and I will give you rest. 29Take my yoke upon you, and learn of me; for I am meek and lowly in heart: and ye shall find rest unto your souls. 30For my yoke is easy, and my burden is light.

Epistle

— St Job

Galatians — Galatians 5.22-6.2

22But the fruit of the Spirit is love, joy, peace, longsuffering, gentleness, goodness, faith, 23Meekness, temperance: against such there is no law. 24And they that are Christ’s have crucified the flesh with the affections and lusts. 25If we live in the Spirit, let us also walk in the Spirit. 26Let us not be desirous of vain glory, provoking one another, envying one another.

1Brethren, if a man be overtaken in a fault, ye which are spiritual, restore such an one in the spirit of meekness; considering thyself, lest thou also be tempted. 2Bear ye one another’s burdens, and so fulfil the law of Christ.

Gospel

— St Job

Luke — Luke 6.17-23

17And he came down with them, and stood in the plain, and the company of his disciples, and a great multitude of people out of all Judæa and Jerusalem, and from the sea coast of Tyre and Sidon, which came to hear him, and to be healed of their diseases; 18And they that were vexed with unclean spirits: and they were healed. 19And the whole multitude sought to touch him: for there went virtue out of him, and healed them all.

20And he lifted up his eyes on his disciples, and said, Blessed be ye poor: for yours is the kingdom of God. 21Blessed are ye that hunger now: for ye shall be filled. Blessed are ye that weep now: for ye shall laugh. 22Blessed are ye, when men shall hate you, and when they shall separate you from their company, and shall reproach you, and cast out your name as evil, for the Son of man’s sake. 23Rejoice ye in that day, and leap for joy: for, behold, your reward is great in heaven: for in the like manner did their fathers unto the prophets.