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Wednesday, 29 July 2026

Martyr Callinicus of Gangra

Wednesday of the 9th week after Pentecost

108 days after Pascha · Tone 7 · Liturgy · Fast

Saints commemorated

Holy king Olaf, equal-of-the-apostles, of Norway

Saint Olaf Haraldsson, king and enlightener of Norway, was born about 995, of the royal house of Harald Fairhair. As a youth he served as a Viking leader in the Baltic and around the British Isles, and during a stay in Normandy he was instructed in the Christian faith and baptised at Rouen. Returning to Norway, he was received as king in 1015 and set himself, with the zeal of a new convert, to bring the whole realm to the Gospel. He brought English and German missionary bishops to his court, restored the work of Saint Olaf Tryggvason, organised parishes, and gave the people their first written law book, in which the Christian faith and the protection of the weak were established as the law of the land. Driven from the kingdom in 1029 by the great chieftains who allied themselves with the Danish king Cnut, Olaf took refuge with the prince Yaroslav of Kiev, where his wisdom and devotion impressed the Russians, and where he is mentioned in their chronicles. Returning the following year to claim his throne, he met his enemies in battle at Stiklestad on 29 July 1030, where he was struck down by three wounds and gave up his soul commending his cause to God. From that hour his grave at Trondheim became the centre of national devotion, miracles followed, and the work of converting Norway to the faith was completed in his name. The Orthodox Church honours him as one of the equal-of-the-apostles among the kings of the West.

Holy Martyr Callinicus of Gangra in Asia Minor

c. 250

He was born in Cilicia to a pious family. He left all worldly things and devoted his life to preaching the Gospel of Christ, for which he was arrested in Ancyra by the governor Sacerdos. When he was commanded to worship the idols or suffer torture, Callinicus replied, ‘Every torture for my God is as welcome to me as bread to a hungry man.’ After harsh torture, the governor had him shod in shoes in which nails had been set pointing upright, and had him driven on foot to the town of Gangra. (The governor was afraid to keep him in Ancyra, since many of the people were turning to Christ through the Saint’s example.) On the way, when the soldiers became thirsty, Callinicus prayed to God and brought forth water from a rock. At Gangra he was thrown alive into a furnace. When the fire was out, his dead body was found completely unharmed.

Holy martyr Callinicus of Cilicia

Saint Callinicus was a native of Cilicia in southern Asia Minor in the early fourth century. From his youth he was instructed in the Christian faith and travelled from city to city, preaching the Gospel and turning the pagans from the worship of idols. Coming to Ancyra in Galatia, he was arrested by the governor Sacerdonius for openly denouncing the imperial sacrifices. The governor began with mild persuasion, then turned to the cruellest tortures, but the saint endured everything with his eyes lifted up to heaven. His feet were shod with iron sandals studded with nails on the inside, and he was driven on foot for many miles to the town of Gangra, where the great fire used for the public ovens was prepared for his execution. Throughout that bitter march he encouraged his guards, and many of them are said to have been moved by his patience. Reaching Gangra, he gave thanks, prayed for his persecutors, and walked of his own accord into the flames, where he gave up his soul about the year 250. Christians took up his bones from the cooled ashes and buried them, and a church was built in his honour.

Holy martyr Theodota and her three sons

Saint Theodota was a Christian widow of Bithynia who lived in the time of the emperor Diocletian, at the close of the third century. After the death of her husband she devoted herself to the upbringing of her three young sons, Evodius, Hermogenes and a third whose name in some traditions is given as Callistus, raising them in the fear of God and the love of the poor. She maintained close friendship with Saint Anastasia the Deliverer-from-Bonds, supporting her in her ministry to the imprisoned confessors of Christ. Reported to the magistrate during the great persecution, Theodota was brought into the public court together with her children. The judge tried first to persuade her by promises of marriage to a wealthy nobleman; when she refused, the children were tested in turn, and each, taught by their mother, confessed Christ with simplicity and courage. Theodota was tortured and beaten in the sight of her sons, and, after being cast into prison and brought out a second time, she was condemned with all three children to be burnt alive. They went together into the fire singing psalms, and so received their crowns about the year 304.

Holy virgin-martyr Seraphima of Antioch

Saint Seraphima was a young Christian woman from Antioch of Syria, who in the time of the emperor Hadrian made her way to Rome to live in the house of the noble matron Sabina, whom she had instructed and brought to the faith. Sabina, struck by the holiness of the young virgin, became her disciple and benefactress, and the two lived together in prayer and works of mercy. In the persecution kindled in the city, the prefect Berillus had Seraphima arrested as a Christian and as the cause of Sabina's conversion. Threats and promises were tried in turn upon the maiden, and when these failed she was given over to two shameless men. By her prayer she was preserved from violation, the men were struck speechless, and they fell at her feet entreating baptism. The judge, in fury, ordered that she be burnt alive, but the fire turned aside; she was at last beheaded around the year 117 or 119. Her body was buried by Saint Sabina at the latter's villa, where Sabina herself, the next year, also received the crown of martyrdom and was laid beside her teacher. The Church keeps the memory of Saint Seraphima on 29 July.

Saint Constantine of Mount Athos

Saint Constantine was a hieromonk of Mount Athos in the late mediaeval period. Tonsured in one of the great Athonite communities and ordained to the priesthood, he served the brethren as a confessor and spiritual father. Drawn to greater silence, he later withdrew to a hermit's cell among the rocks above his monastery, where he gave himself to fasting, vigil, and unceasing prayer. He was distinguished by his simplicity, his deep humility, and his unfailing kindness to those who came to him for counsel. Many sought him out in their afflictions, and he laboured by his prayers and tears to lead them to repentance and peace of soul. He is reported to have been granted the gifts of clairvoyance and of healing, but he hid them as far as he was able. He reposed in peace at a great age and was buried by his brethren among the holy fathers of the Mountain. The Church keeps his commemoration on 29 July among the recent saints of Athos.

Holy Martyr Seraphima

2nd c.

She was a maiden from Antioch who lived (perhaps as a slave) in the house of Sabina, wife of a Senator. When Seraphima brought the senator’s wife to faith in Christ, the governor summoned Seraphima before him. When she held firm in her faith, he cast her into prison and send several young men to her cell by night to defile her. When they arrived, she was praying to God, and an angel of the Lord appeared before them, clothed in light and bearing a sword; and the young men fell down unconscious. Finally, Seraphima received her martyr’s crown when she was beheaded by the governor’s order. Sabina, the senator’s wife, recovered and buried her body, from which a healing myrrh flowed. This was during the reign of Hadrian.

Daily readings

Epistle

weekly cycle

1 Corinthians — 1 Corinthians 13.4-14.5

4Charity suffereth long, and is kind; charity envieth not; charity vaunteth not itself, is not puffed up, 5Doth not behave itself unseemly, seeketh not her own, is not easily provoked, thinketh no evil; 6Rejoiceth not in iniquity, but rejoiceth in the truth; 7Beareth all things, believeth all things, hopeth all things, endureth all things. 8Charity never faileth: but whether there be prophecies, they shall fail; whether there be tongues, they shall cease; whether there be knowledge, it shall vanish away. 9For we know in part, and we prophesy in part. 10But when that which is perfect is come, then that which is in part shall be done away. 11When I was a child, I spake as a child, I understood as a child, I thought as a child: but when I became a man, I put away childish things. 12For now we see through a glass, darkly; but then face to face: now I know in part; but then shall I know even as also I am known. 13And now abideth faith, hope, charity, these three; but the greatest of these is charity.

1Follow after charity, and desire spiritual gifts, but rather that ye may prophesy. 2For he that speaketh in an unknown tongue speaketh not unto men, but unto God: for no man understandeth him; howbeit in the spirit he speaketh mysteries. 3But he that prophesieth speaketh unto men to edification, and exhortation, and comfort. 4He that speaketh in an unknown tongue edifieth himself; but he that prophesieth edifieth the church. 5I would that ye all spake with tongues, but rather that ye prophesied: for greater is he that prophesieth than he that speaketh with tongues, except he interpret, that the church may receive edifying.

Gospel

weekly cycle

Matthew — Matthew 20.1-16

1For the kingdom of heaven is like unto a man that is an householder, which went out early in the morning to hire labourers into his vineyard. 2And when he had agreed with the labourers for a penny a day, he sent them into his vineyard. 3And he went out about the third hour, and saw others standing idle in the marketplace, 4And said unto them; Go ye also into the vineyard, and whatsoever is right I will give you. And they went their way. 5Again he went out about the sixth and ninth hour, and did likewise. 6And about the eleventh hour he went out, and found others standing idle, and saith unto them, Why stand ye here all the day idle? 7They say unto him, Because no man hath hired us. He saith unto them, Go ye also into the vineyard; and whatsoever is right, that shall ye receive. 8So when even was come, the lord of the vineyard saith unto his steward, Call the labourers, and give them their hire, beginning from the last unto the first. 9And when they came that were hired about the eleventh hour, they received every man a penny. 10But when the first came, they supposed that they should have received more; and they likewise received every man a penny. 11And when they had received it, they murmured against the goodman of the house, 12Saying, These last have wrought but one hour, and thou hast made them equal unto us, which have borne the burden and heat of the day. 13But he answered one of them, and said, Friend, I do thee no wrong: didst not thou agree with me for a penny? 14Take that thine is, and go thy way: I will give unto this last, even as unto thee. 15Is it not lawful for me to do what I will with mine own? Is thine eye evil, because I am good? 16So the last shall be first, and the first last: for many be called, but few chosen.