Wednesday, 24 June 2026

Nativity of St John the Baptist

Wednesday of the 4th week after Pentecost

73 days after Pascha · Tone 2 · Red cross circle (great feast typikon symbol) · Apostles Fast (Fish, Wine and Oil are Allowed)

Saints commemorated

★ Nativity of St John the Baptist

The wonderful story of the Forerunner’s conception and birth is told in the first chapter of the Gospel according to Luke. Together with the Most Holy Theotokos and Christ Himself, both his conception and his birth are commemorated as Feasts of the Church. His name, Johanan in Hebrew, means “The Lord is Gracious.” The Prologue adds: “The news of the angel’s appearing to Zacharias, of his dumbness and of the loosening of his tongue at the exact moment that he wrote ‘John’, was carried throughout all Israel, coming to Herod’s ears. So, when he sent men to kill all the infants around Bethlehem, he sent men off to Zacharias’ family house in the hills, to slay John also. But Elisabeth hid the child in good time. The king was enraged at this, and sent an executioner to the Temple to kill Zacharias (for it was then his turn to serve in the Temple again). Zacharias was killed between the court and the Temple, and his blood clotted and solidified on the paving slabs, and remained as an enduring witness against Herod. Elisabeth hid herself and the child in a cave, where she soon died. The young John remained in the wilderness alone, in the care of God and His angels.” See September 5.

Nativity of the holy glorious Prophet, Forerunner and Baptist John

Today the Church keeps with great solemnity the Nativity of the holy and glorious Prophet, Forerunner and Baptist John, the son of the priest Zacharias and of righteous Elizabeth, kinswoman of the Most Holy Theotokos. The Gospel of Saint Luke recounts how the Archangel Gabriel was sent into the Temple to announce to the aged priest, while he offered incense in the sanctuary, that his prayer had been heard and that his barren wife would bear a son who should go before the Lord in the spirit and power of Elias. Because Zacharias doubted, he was struck dumb until the day of fulfilment. When Elizabeth conceived, she hid herself for five months, and in the sixth month received the visit of the Mother of God; at the salutation of Mary the babe leapt in his mother's womb, and Elizabeth, filled with the Holy Spirit, blessed her as the Mother of her Lord. At the time of the birth, friends and kinsfolk wished to name the child after his father, but Elizabeth said, His name is John; and when Zacharias wrote on a tablet, His name is John, his tongue was loosed and he prophesied of the salvation that the Lord was bringing to His people and of the office of his son to prepare His ways. The feast falls exactly six months before the Nativity of Christ, so that the Forerunner who must decrease while Christ must increase is born when the daylight begins to shorten, and the Lord is born when it begins to lengthen. The hymns of the Church proclaim that by his birth the muteness of his father and the barrenness of his mother were undone, and the incarnation of the Son of God was foreshown to the world. The Nativity of the Forerunner is one of the great feasts of the Orthodox year, kept with an All-Night Vigil, and the only saint apart from the Mother of God whose nativity, conception and beheading are all celebrated as feasts in their own right.

Righteous Youths James and John of Meniugi

The Righteous Youths James and John of Meniugi were brothers who were murdered by miscreants while still children, James aged three and John aged five. Their grave became a place of healing in the village of Meniugi in the Novgorod lands, and many sick who came to it were granted recovery through their innocent intercession. The Russian Church numbers them among the children-martyrs whose prayers, like those of the Holy Innocents of Bethlehem, are prized for their childlike purity. The discovery of their incorrupt relics in the sixteenth century led to their local glorification in the diocese of Novgorod.

Translation of the relics of the Hieromartyr Athanasius of Brest

Saint Athanasius was born about 1597 in a Belarusian family of modest means and received a thorough education, mastering Greek and Latin as well as Polish and the Ruthenian tongue of his homeland. After serving for a time as a tutor in noble households of the Polish-Lithuanian Commonwealth, he entered the monastery attached to the Church of the Holy Spirit in Vilnius in 1627, and afterwards the Holy Ascension Monastery at Dubovsk, where he was tonsured and ordained hieromonk. In 1640 the brethren of Saint Simeon Monastery in Brest elected him their abbot, and from this office he conducted a tireless struggle against the Union of Brest of 1596, by which the Orthodox of those parts had been pressed into communion with Rome. He travelled to Warsaw to plead the cause of his persecuted flock, suffered imprisonment and indignities, and continued to denounce the Union as a betrayal of the Faith. After the Cossack rising of Bogdan Khmelnitsky, the Jesuits sought once more to compel him to accept the Union, and when he refused he was taken into the forest near Brest on 5 September 1648 and shot. His body was cast into a pit, but the place was revealed by a child to the brethren of his monastery, who raised the relics on 8 May 1649 and laid them with honour at the right kliros of the church of Saint Simeon. The translation of his relics is kept on this day as one of the commemorations of the saint, while his repose is observed on 5 September. He is venerated as a confessor and defender of Orthodoxy in the lands of Poland and Belarus.

Synaxis of Sts Zacharias and Elisabeth

Holy Martyrs Orentius, Pharnacius, Eros, Firmus, Firminus, Cyriacus and Longinus

3rd c.

They were all brothers, soldiers together during the reign of Maximian. During a Roman campaign against the Scythians beyond the Danube, Orentius fought in single combat with Marathom, a Scythian champion like Goliath, and slew him. The Roman commander ordered a sacrifice to the idols in thanksgiving for the victory; but Orentius and his brothers declared that they were Christians and would make no such sacrifice. In a moment, the champion of the battle became a persecuted confessor: without regard for his great victory, he and his brothers were sentenced to exile. All of them died on the way, from hunger or torture.

Daily readings

Epistle

weekly cycle

Romans — Romans 11.2-12

²God hath not cast away his people which he foreknew. Wot ye not what the scripture saith of Elias? how he maketh intercession to God against Israel, saying, ³Lord, they have killed thy prophets, and digged down thine altars; and I am left alone, and they seek my life. ⁴But what saith the answer of God unto him? I have reserved to myself seven thousand men, who have not bowed the knee to the image of Baal. ⁵Even so then at this present time also there is a remnant according to the election of grace. ⁶And if by grace, then is it no more of works: otherwise grace is no more grace. But if it be of works, then is it no more grace: otherwise work is no more work.

⁷What then? Israel hath not obtained that which he seeketh for; but the election hath obtained it, and the rest were blinded ⁸(According as it is written, God hath given them the spirit of slumber, eyes that they should not see, and ears that they should not hear;) unto this day. ⁹And David saith, Let their table be made a snare, and a trap, and a stumblingblock, and a recompence unto them: ¹⁰Let their eyes be darkened, that they may not see, and bow down their back alway. ¹¹I say then, Have they stumbled that they should fall? God forbid: but rather through their fall salvation is come unto the Gentiles, for to provoke them to jealousy. ¹²Now if the fall of them be the riches of the world, and the diminishing of them the riches of the Gentiles; how much more their fulness?

Gospel

weekly cycle

Matthew — Matthew 11.20-26

²⁰Then began he to upbraid the cities wherein most of his mighty works were done, because they repented not: ²¹Woe unto thee, Chorazin! woe unto thee, Bethsaida! for if the mighty works, which were done in you, had been done in Tyre and Sidon, they would have repented long ago in sackcloth and ashes. ²²But I say unto you, It shall be more tolerable for Tyre and Sidon at the day of judgment, than for you. ²³And thou, Capernaum, which art exalted unto heaven, shalt be brought down to hell: for if the mighty works, which have been done in thee, had been done in Sodom, it would have remained until this day. ²⁴But I say unto you, That it shall be more tolerable for the land of Sodom in the day of judgment, than for thee.

²⁵At that time Jesus answered and said, I thank thee, O Father, Lord of heaven and earth, because thou hast hid these things from the wise and prudent, and hast revealed them unto babes. ²⁶Even so, Father: for so it seemed good in thy sight.

Vespers

OT — Composite 10 - Genesis 17.15-17, 19; 18.11-14; 21.1-8

The Lord God said to Abraham: As for Sara your wife, her name shall not be called Sara, but Sarra shall be her name. I will bless her and will give you a child from her; and I will bless it and it shall be for nations and kings of nations will come from it. And Abraham fell on his face, and laughed and said in his mind; Shall a son be born in my hundredth year? And shall Sarra who is ninety bear a child? God said to Abraham: Yes; see, your wife Sarra will bear you a son and you will call his name Isaac; and I will establish my covenant with him as an everlasting covenant. Now Abraham and Sarra were old, advanced in years. But Sarra laughed to herself, saying: The thing has not happened to me until now; and my lord is old. And the Lord God said to Abraham: Why did Sarra laugh to herself, saying: Shall I really give birth? For I am aged. But nothing is impossible for God. And the Lord visited Sarra, as He had said, and she conceived and bore a son to Abraham in their old age at the time the Lord had said to him. But he circumcised him on the eighth day, as the Lord God had commanded him. And Abraham was a hundred when Isaac his son was born to him. But Sarra said: The Lord has given me laughter; for whoever hears will rejoice with me. And she said: Who will announce to Abraham that Sarra is suckling a child, for I have born a child in my old age? And the child grew and was weaned. And Abraham held a great banquet on the day his son Isaac was weaned.

Vespers

OT — Composite 11 - Judges 13.2-8, 13-14, 17-18, 21

In those days there was a man of the tribe of Dan and his name was Manoe, and his wife was barren and had not borne a child. And the Angel of the Lord appeared to his wife and said to her: See, you are barren and have not borne a child or conceived a son. But now take care, and do not drink wine or strong drink, and eat nothing unclean. Because see, you will conceive in the womb and bear a son, and no iron shall touch his head, because the child is to be a Nazarite to God from his mother’s womb. And the woman came and spoke to her husband, saying: A Man of God came to me, and his appearance was as the appearance on an Angel of God, exceedingly bright. And he said: See, you will conceive in the womb and bear a son; and now take care, and drink no wine or strong drink, and eat nothing unclean, for the child shall be a Nazarite of God from the womb to the day of his death. And Manoe besought the Lord and said: My Lord, let the man of God, whom You sent, come again to us, and enlighten us what we should do for the child that is to be born. Then the Angel came to Manoe and said: Of all the things that I said to your wife, let her take care. She is not to eat anything that comes from the vine; she is not to drink wine or strong drink. And Manoe said to the Angel of the Lord: What is your name? That when your word comes to pass, we may glorify you. And the Angel of the Lord said to him: Why do you ask my name? For it is wonderful. And the Angel of the Lord appeared no more to Manoe and his wife.

Vespers

OT — Composite 8 - Isaiah 40, 41, 45, 48, 54

Thus says the Lord: Comfort, comfort my people, says God. Priests, speak to the heart of Jerusalem. Comfort her, because her humiliation has been completed; for her has sin has been abolished, because she has received from the Lord’s hand double for her sins. A voice of one crying in the wilderness: Prepare the way of the Lord, make straight the paths of our God. Every valley will be filled and every mountain and hill made low; what is crooked will become straight, and the rough ways will be made smooth; and all flesh shall see the salvation of God. Go up onto a high mountain, you who bring good tidings to Sion; lift up your voice with strength, you who bring good tidings to Jerusalem. Lift it up, do not be afraid. I the Lord God, I, the God of Israel, will hearken and will not forsake them; but I will open rivers from the mountains and springs in the middle of plains. I will turn the wilderness into water meadows and the thirsty earth with water courses. Let the heavens rejoice from on high and let the clouds rain justice. Let the earth sprout and blossom with mercy and justice. Announce a voice of gladness to the end of the earth and let this be heard: Say that the Lord has delivered his servant Jacob. And if they thirst through deserts, he will bring water for them from a rock. Rejoice you barren who have never given birth, break out and shout, you who have never known birth pangs, for the children of the deserted are more than those of her who has a husband.

Matins Gospel

Luke — Luke 1.24-25, 57-68, 76, 80

²⁴And after those days his wife Elisabeth conceived, and hid herself five months, saying, ²⁵Thus hath the Lord dealt with me in the days wherein he looked on me, to take away my reproach among men. ⁵⁷Now Elisabeth’s full time came that she should be delivered; and she brought forth a son. ⁵⁸And her neighbours and her cousins heard how the Lord had shewed great mercy upon her; and they rejoiced with her. ⁵⁹And it came to pass, that on the eighth day they came to circumcise the child; and they called him Zacharias, after the name of his father. ⁶⁰And his mother answered and said, Not so; but he shall be called John. ⁶¹And they said unto her, There is none of thy kindred that is called by this name. ⁶²And they made signs to his father, how he would have him called. ⁶³And he asked for a writing table, and wrote, saying, His name is John. And they marvelled all. ⁶⁴And his mouth was opened immediately, and his tongue loosed, and he spake, and praised God. ⁶⁵And fear came on all that dwelt round about them: and all these sayings were noised abroad throughout all the hill country of Judæa. ⁶⁶And all they that heard them laid them up in their hearts, saying, What manner of child shall this be! And the hand of the Lord was with him. ⁶⁷And his father Zacharias was filled with the Holy Ghost, and prophesied, saying, ⁶⁸Blessed be the Lord God of Israel; for he hath visited and redeemed his people, ⁷⁶And thou, child, shalt be called the prophet of the Highest: for thou shalt go before the face of the Lord to prepare his ways; ⁸⁰And the child grew, and waxed strong in spirit, and was in the deserts till the day of his shewing unto Israel.

Epistle

— Forerunner

Romans — Romans 13.11-14.4

¹¹And that, knowing the time, that now it is high time to awake out of sleep: for now is our salvation nearer than when we believed. ¹²The night is far spent, the day is at hand: let us therefore cast off the works of darkness, and let us put on the armour of light. ¹³Let us walk honestly, as in the day; not in rioting and drunkenness, not in chambering and wantonness, not in strife and envying. ¹⁴But put ye on the Lord Jesus Christ, and make not provision for the flesh, to fulfil the lusts thereof.

¹Him that is weak in the faith receive ye, but not to doubtful disputations. ²For one believeth that he may eat all things: another, who is weak, eateth herbs. ³Let not him that eateth despise him that eateth not; and let not him which eateth not judge him that eateth: for God hath received him. ⁴Who art thou that judgest another man’s servant? to his own master he standeth or falleth. Yea, he shall be holden up: for God is able to make him stand.

Gospel

— Forerunner

Luke — Luke 1.1-25, 57-68, 76, 80

¹Forasmuch as many have taken in hand to set forth in order a declaration of those things which are most surely believed among us, ²Even as they delivered them unto us, which from the beginning were eyewitnesses, and ministers of the word; ³It seemed good to me also, having had perfect understanding of all things from the very first, to write unto thee in order, most excellent Theophilus, ⁴That thou mightest know the certainty of those things, wherein thou hast been instructed.

⁵There was in the days of Herod, the king of Judæa, a certain priest named Zacharias, of the course of Abia: and his wife was of the daughters of Aaron, and her name was Elisabeth. ⁶And they were both righteous before God, walking in all the commandments and ordinances of the Lord blameless. ⁷And they had no child, because that Elisabeth was barren, and they both were now well stricken in years. ⁸And it came to pass, that while he executed the priest’s office before God in the order of his course, ⁹According to the custom of the priest’s office, his lot was to burn incense when he went into the temple of the Lord. ¹⁰And the whole multitude of the people were praying without at the time of incense. ¹¹And there appeared unto him an angel of the Lord standing on the right side of the altar of incense. ¹²And when Zacharias saw him, he was troubled, and fear fell upon him. ¹³But the angel said unto him, Fear not, Zacharias: for thy prayer is heard; and thy wife Elisabeth shall bear thee a son, and thou shalt call his name John. ¹⁴And thou shalt have joy and gladness; and many shall rejoice at his birth. ¹⁵For he shall be great in the sight of the Lord, and shall drink neither wine nor strong drink; and he shall be filled with the Holy Ghost, even from his mother’s womb. ¹⁶And many of the children of Israel shall he turn to the Lord their God. ¹⁷And he shall go before him in the spirit and power of Elias, to turn the hearts of the fathers to the children, and the disobedient to the wisdom of the just; to make ready a people prepared for the Lord. ¹⁸And Zacharias said unto the angel, Whereby shall I know this? for I am an old man, and my wife well stricken in years. ¹⁹And the angel answering said unto him, I am Gabriel, that stand in the presence of God; and am sent to speak unto thee, and to shew thee these glad tidings. ²⁰And, behold, thou shalt be dumb, and not able to speak, until the day that these things shall be performed, because thou believest not my words, which shall be fulfilled in their season. ²¹And the people waited for Zacharias, and marvelled that he tarried so long in the temple. ²²And when he came out, he could not speak unto them: and they perceived that he had seen a vision in the temple: for he beckoned unto them, and remained speechless. ²³And it came to pass, that, as soon as the days of his ministration were accomplished, he departed to his own house. ²⁴And after those days his wife Elisabeth conceived, and hid herself five months, saying, ²⁵Thus hath the Lord dealt with me in the days wherein he looked on me, to take away my reproach among men. ⁵⁷Now Elisabeth’s full time came that she should be delivered; and she brought forth a son. ⁵⁸And her neighbours and her cousins heard how the Lord had shewed great mercy upon her; and they rejoiced with her. ⁵⁹And it came to pass, that on the eighth day they came to circumcise the child; and they called him Zacharias, after the name of his father. ⁶⁰And his mother answered and said, Not so; but he shall be called John. ⁶¹And they said unto her, There is none of thy kindred that is called by this name. ⁶²And they made signs to his father, how he would have him called. ⁶³And he asked for a writing table, and wrote, saying, His name is John. And they marvelled all. ⁶⁴And his mouth was opened immediately, and his tongue loosed, and he spake, and praised God. ⁶⁵And fear came on all that dwelt round about them: and all these sayings were noised abroad throughout all the hill country of Judæa. ⁶⁶And all they that heard them laid them up in their hearts, saying, What manner of child shall this be! And the hand of the Lord was with him. ⁶⁷And his father Zacharias was filled with the Holy Ghost, and prophesied, saying, ⁶⁸Blessed be the Lord God of Israel; for he hath visited and redeemed his people, ⁷⁶And thou, child, shalt be called the prophet of the Highest: for thou shalt go before the face of the Lord to prepare his ways; ⁸⁰And the child grew, and waxed strong in spirit, and was in the deserts till the day of his shewing unto Israel.