Saturday, 20 June 2026

Hieromartyr Methodius, Bishop of Patar

Saturday of the 3rd week after Pentecost

69 days after Pascha · Tone 1 · Liturgy · Apostles Fast (Fish, Wine and Oil are Allowed)

Saints commemorated

Hieromartyr Methodius, Bishop of Patara

312

The Hieromartyr Methodius was Bishop of Patara in Lycia in Asia Minor, and is also called Methodius of Olympus from another see he is said to have held earlier in his life. He was distinguished for his genuine monastic humility and for his great learning, and was numbered among the most eloquent writers of the early Church. He composed treatises against the errors of the philosopher Porphyry and against the doctrines of Origen on the resurrection and the nature of created things, defending the purity of Orthodox teaching and the goodness of the body and of marriage. His best known surviving work, the Symposium of the Ten Virgins, is a dialogue in praise of holy virginity and of the wisdom of Christ. During the last great persecution under the Emperor Maximinus, Saint Methodius was arrested for his confession of Christ, and after firmly defending the faith before the pagan judges he was beheaded in the year 312, around the time the Edict of Milan was about to bring peace to the Church.

Saint Calais of Anille

541

Saint Calais, in Latin Carilephus and in French Calais, was a hermit and abbot of sixth-century Gaul. Born in the Auvergne, he entered the monastery of Menat as a youth and was tonsured a monk, and afterwards moved to the abbey of Micy near Orleans under the rule of Saint Maximinus. Seeking greater solitude, he withdrew with a companion into the forest of Le Mans in the county of Maine, settling beside the river Anille. There the silence of his prayer was disturbed when a hunting wild bull pursued by the king of the Franks, Childebert, took refuge at his feet, and the king, finding the hermit unmoved, granted him the land for a monastery. Around this cell grew up the abbey of Anille, later known as Saint-Calais, of which he became the first abbot, and around it in time the town that bears his name. He fell asleep in the Lord in the year 541, having drawn many to the monastic life by the example of his austere discipline and gentle counsel.

Saint Naum of Ochrid

Saint Naum of Ochrid was a Bulgarian by descent, and one of the chief disciples and fellow workers of the holy Equals of the Apostles Cyril and Methodius. He laboured at their side in the great mission to the Slavs, helping to translate the Scriptures and the divine services into the Slavonic tongue, and shared in their journeys to Rome where he was ordained priest. After the death of Methodius in 885 and the bitter persecution of his disciples by the German clergy in Moravia, Naum, with Saints Clement, Angelar, Sava and Gorazd, was driven from his work and after great hardship found refuge in Bulgaria, where he was received with honour by Prince Boris. He taught and enlightened the Bulgarian people for many years, and at last withdrew to the shores of Lake Ochrid, where he founded a monastery and laboured in solitude for ten years until his repose around the year 910. His tomb at the monastery of Saint Naum on the lake remains a place of pilgrimage and of many miracles of healing.

Translation of the Relics of Saint Gleb of Russia

1174

The Holy Prince Gleb Andreevich, named George in holy baptism, was the younger son of the holy Prince Andrew Bogoliubsky of Vladimir. Under the influence of his pious parents he grew up with a deep faith in Christ from his earliest years, and from the age of twelve he led a solitary spiritual life of prayer, reading and almsgiving, shunning the diversions of his rank. He fell asleep in the Lord in the year 1174 at the age of nineteen, soon after the murder of his father by treacherous boyars. His incorrupt relics were preserved and glorified by miracles, and on this day the Church marks their translation and the dedication of his shrine in the Dormition cathedral in Vladimir, where the south chapel was set apart in his honour in 1774. He is venerated together with his father Saint Andrew Bogoliubsky as a patron of the Vladimir lands and an example of youthful holiness in the princely house of Russia.

St Kallistos I, Patriarch of Constantinople

1363

For twenty-eight years he lived the ascetical life on Mt Athos as a disciple of St Gregory of Mt Sinai. Later, he founded the monastery of St Mamas, also on Mt Athos. In 1350 he was elected Patriarch of Constantinople. After four years, he resigned the patriarchal throne to return to the Holy Mountain, but was called back to the throne, where he remained until his death in 1363. He wrote the definitive lives of St Gregory the Sinaite and St Theodosius of Trnovo. He was known to St Maximos Kapsokalyvia (the Hut-burner), who foretold his death: On his final journey to Serbia, on which he died, the Patriarch stopped on Mt Athos, where St Maximos saw him and said, “This elder will not see his flock again, because I hear behind him the hymn over the grave, ‘Blessed are those that are undefiled in the way…’”

Blessed Studios

5th c.

He was a prominent nobleman and consul in Constantinople. In the City he founded both the Church of St John the Forerunner in 463, and the monastery thereafter called the Studion in honor of him. The Studion monastery nurtured a long line of ascetics, teachers, and martyrs; perhaps the best known is St Theodore the Studite (November 11), the great defender of the holy icons. The monastery was destroyed by the Crusaders in 1204, restored in 1293 by Emperor Andronicus II.

Daily readings

Epistle

weekly cycle

Romans — Romans 3.28-4.3

²⁸Therefore we conclude that a man is justified by faith without the deeds of the law. ²⁹Is he the God of the Jews only? is he not also of the Gentiles? Yes, of the Gentiles also: ³⁰Seeing it is one God, which shall justify the circumcision by faith, and uncircumcision through faith. ³¹Do we then make void the law through faith? God forbid: yea, we establish the law.

¹What shall we say then that Abraham our father, as pertaining to the flesh, hath found? ²For if Abraham were justified by works, he hath whereof to glory; but not before God. ³For what saith the scripture? Abraham believed God, and it was counted unto him for righteousness.

Gospel

weekly cycle

Matthew — Matthew 7.24-8.4

²⁴Therefore whosoever heareth these sayings of mine, and doeth them, I will liken him unto a wise man, which built his house upon a rock: ²⁵And the rain descended, and the floods came, and the winds blew, and beat upon that house; and it fell not: for it was founded upon a rock. ²⁶And every one that heareth these sayings of mine, and doeth them not, shall be likened unto a foolish man, which built his house upon the sand: ²⁷And the rain descended, and the floods came, and the winds blew, and beat upon that house; and it fell: and great was the fall of it. ²⁸And it came to pass, when Jesus had ended these sayings, the people were astonished at his doctrine: ²⁹For he taught them as one having authority, and not as the scribes.

¹When he was come down from the mountain, great multitudes followed him. ²And, behold, there came a leper and worshipped him, saying, Lord, if thou wilt, thou canst make me clean. ³And Jesus put forth his hand, and touched him, saying, I will; be thou clean. And immediately his leprosy was cleansed. ⁴And Jesus saith unto him, See thou tell no man; but go thy way, shew thyself to the priest, and offer the gift that Moses commanded, for a testimony unto them.