Thursday, 5 March 2026

Martyr Conon of Isauria

Thursday of the Second Week of Lent

38 days before Pascha · Tone 5 · Liturgy · Lenten Fast

Saints commemorated

Holy Martyr Conon of Isauria

The holy Martyr Conon lived in the days of the holy Apostles; he was born in the village of Bydane of Isauria in Asia Minor, to parents named Nestor and Nada. He was instructed in the Faith and baptised into Christ by the Archangel Michael himself, who, it is said, accompanied him for the rest of his life. His parents joined him in marriage to a pagan maiden named Anna; but on their wedding night he took a candle, put it under a vessel, and asked her ‘Which is better, light or darkness?’ She answered ‘Light,’ and he told her of the Christian faith and the joys of the spiritual life. She accepted Christ, and the two agreed to live in virginity. Conon went on to bring many pagans to Christ, including his own parents. His wife and both parents died after a few years (Nestor as a Martyr) and he gave himself up entirely to prayer, fasting, and contemplation on God. He was known as a wonder-worker, and even evil spirits were compelled to serve him.

During one of the persecutions, Magnus the governor of Isauria imprisoned Conon and had him tortured, beaten and stabbed with knives. Believers obtained some of his blood, and the sick who were anointed with it became well. A large crowd of Christians whom Conon had brought to Faith surrounded the governor’s palace demanding Conon’s release, and the frightened governor let him go. He lived for two more years in his own home, then reposed in peace.

Holy Martyr Conon the Gardener

Conon the Gardener was a Christian martyr who lived in the ancient world, known for his humble occupation and his extraordinary faith. Living through the era of persecution, Conon laboured as a gardener whilst cultivating a garden of virtue in his soul through prayer, fasting, and labour. When persecution arose, he refused to renounce Christ and was brought to trial. Rather than compromise his faith to save his life, Conon endured torture and death as a testimony to Christ. His martyrdom, though that of a humble gardener rather than a person of worldly prominence, became a powerful witness to the equality of all believers in Christ. The Orthodox Church venerates him as a holy martyr whose example shows that greatness in God's Kingdom is not measured by earthly station but by faithfulness and love.

Venerable Hesychius the Faster

Hesychius was a venerable monastic ascetic known for his extraordinary dedication to fasting and the ascetic disciplines of the Orthodox Christian tradition. Living in a monastic community, Hesychius pursued the way of hesychasm—the practice of quiet prayer and inner stillness—with singular devotion. Through rigorous fasting, he mortified his passions and liberated his soul from the distractions that bind it to earthly concerns. His fasting was not merely a physical discipline but a spiritual practice aimed at heightening his awareness of God's presence and deepening his union with the divine. Through the rigours of voluntary self-denial, Hesychius became a transparent vessel through which God's grace could work. His example inspired others to take up the ascetic struggle, and his teachings regarding the proper approach to fasting and prayer were treasured by the monastic tradition. The Orthodox Church venerates him as a venerable father whose intercession sustains those engaged in spiritual warfare and the mortification of the passions.

Venerable Mark the Faster

Mark was a venerable monk of the Eastern Orthodox tradition known for his intense ascetic disciplines and his pursuit of spiritual perfection. Living in a monastic community, Mark devoted himself to fasting, vigil, prayer, and manual labour as means of mortifying the passions and drawing near to God. Through rigorous self-denial, he sought to free his soul from the attachments that bind human beings to earthly concerns and to cultivate the virtues that align the soul with the divine will. Mark became known to his brother monks for his humility, his gentle teaching, and his powerful example of ascetic dedication. His sayings and teachings regarding fasting and spiritual warfare were preserved and treasured by the monastic tradition. The Orthodox Church venerates him as a venerable father and ascetic whose intercession sustains those struggling to mortify the passions and advance in holiness.

St Mark of Athens

4th c.

He was born in Athens of pagan parents, but believed and was baptized, and, forsaking everything, lived as a hermit in the desert beyond Egypt. He did not see another human being for ninety-five years, and we would know nothing of his life had not the monk Serapion come upon him. Mark was about to depart this life, and lived only long enough to tell Serapion his story. Serapion then gave him burial.

St Mark the Ascetic

5th c.

St Mark was a disciple of St John Chrysostom, tonsured a monk at the age of forty by St John himself. He then withdrew to the Nitrian desert and lived for sixty years as a hermit, devoting himself to fasting, prayer, and writing spiritual discourses. Saint Mark knew all the Holy Scriptures by heart. His compassion was so great that he wept at the distress of any of God’s creatures: once he wept for the blind pup of a hyena, and the pup received its sight. Though he lived alone in the desert, it is said that he received Communion from an angel. The holy and scholarly Patriarch Photios held his writings in the highest esteem, and at one time there was a saying, ‘sell all that you have, and buy Mark.’ Some of these beautiful and profound writings may be read in English in the first volume of the Philokalia.

Daily readings

6th Hour

weekly cycle

Isaiah — Isaiah 6.1-12

¹In the year that king Uzziah died I saw also the Lord sitting upon a throne, high and lifted up, and his train filled the temple. ²Above it stood the seraphims: each one had six wings; with twain he covered his face, and with twain he covered his feet, and with twain he did fly. ³And one cried unto another, and said, Holy, holy, holy, is the LORD of hosts: the whole earth is full of his glory. ⁴And the posts of the door moved at the voice of him that cried, and the house was filled with smoke.

⁵Then said I, Woe is me! for I am undone; because I am a man of unclean lips, and I dwell in the midst of a people of unclean lips: for mine eyes have seen the King, the LORD of hosts. ⁶Then flew one of the seraphims unto me, having a live coal in his hand, which he had taken with the tongs from off the altar: ⁷And he laid it upon my mouth, and said, Lo, this hath touched thy lips; and thine iniquity is taken away, and thy sin purged. ⁸Also I heard the voice of the Lord, saying, Whom shall I send, and who will go for us? Then said I, Here am I; send me.

⁹And he said, Go, and tell this people, Hear ye indeed, but understand not; and see ye indeed, but perceive not. ¹⁰Make the heart of this people fat, and make their ears heavy, and shut their eyes; lest they see with their eyes, and hear with their ears, and understand with their heart, and convert, and be healed. ¹¹Then said I, Lord, how long? And he answered, Until the cities be wasted without inhabitant, and the houses without man, and the land be utterly desolate, ¹²And the LORD have removed men far away, and there be a great forsaking in the midst of the land.

Vespers

weekly cycle

Genesis — Genesis 5.1-24

¹This is the book of the generations of Adam. In the day that God created man, in the likeness of God made he him; ²Male and female created he them; and blessed them, and called their name Adam, in the day when they were created.

³And Adam lived an hundred and thirty years, and begat a son in his own likeness, after his image; and called his name Seth: ⁴And the days of Adam after he had begotten Seth were eight hundred years: and he begat sons and daughters: ⁵And all the days that Adam lived were nine hundred and thirty years: and he died.

⁶And Seth lived an hundred and five years, and begat Enos: ⁷And Seth lived after he begat Enos eight hundred and seven years, and begat sons and daughters: ⁸And all the days of Seth were nine hundred and twelve years: and he died.

⁹And Enos lived ninety years, and begat Cainan: ¹⁰And Enos lived after he begat Cainan eight hundred and fifteen years, and begat sons and daughters: ¹¹And all the days of Enos were nine hundred and five years: and he died.

¹²And Cainan lived seventy years, and begat Mahalaleel: ¹³And Cainan lived after he begat Mahalaleel eight hundred and forty years, and begat sons and daughters: ¹⁴And all the days of Cainan were nine hundred and ten years: and he died.

¹⁵And Mahalaleel lived sixty and five years, and begat Jared: ¹⁶And Mahalaleel lived after he begat Jared eight hundred and thirty years, and begat sons and daughters: ¹⁷And all the days of Mahalaleel were eight hundred ninety and five years: and he died.

¹⁸And Jared lived an hundred sixty and two years, and he begat Enoch: ¹⁹And Jared lived after he begat Enoch eight hundred years, and begat sons and daughters: ²⁰And all the days of Jared were nine hundred sixty and two years: and he died.

²¹And Enoch lived sixty and five years, and begat Methuselah: ²²And Enoch walked with God after he begat Methuselah three hundred years, and begat sons and daughters: ²³And all the days of Enoch were three hundred sixty and five years: ²⁴And Enoch walked with God: and he was not; for God took him.

Vespers

weekly cycle

Proverbs — Proverbs 6.3-20

³Do this now, my son, and deliver thyself, when thou art come into the hand of thy friend; go, humble thyself, and make sure thy friend. ⁴Give not sleep to thine eyes, nor slumber to thine eyelids. ⁵Deliver thyself as a roe from the hand of the hunter, and as a bird from the hand of the fowler.

⁶Go to the ant, thou sluggard; consider her ways, and be wise: ⁷Which having no guide, overseer, or ruler, ⁸Provideth her meat in the summer, and gathereth her food in the harvest. ⁹How long wilt thou sleep, O sluggard? when wilt thou arise out of thy sleep? ¹⁰Yet a little sleep, a little slumber, a little folding of the hands to sleep: ¹¹So shall thy poverty come as one that travelleth, and thy want as an armed man.

¹²A naughty person, a wicked man, walketh with a froward mouth. ¹³He winketh with his eyes, he speaketh with his feet, he teacheth with his fingers; ¹⁴Frowardness is in his heart, he deviseth mischief continually; he soweth discord. ¹⁵Therefore shall his calamity come suddenly; suddenly shall he be broken without remedy.

¹⁶These six things doth the LORD hate: yea, seven are an abomination unto him: ¹⁷A proud look, a lying tongue, and hands that shed innocent blood, ¹⁸An heart that deviseth wicked imaginations, feet that be swift in running to mischief, ¹⁹A false witness that speaketh lies, and he that soweth discord among brethren.

²⁰My son, keep thy father’s commandment, and forsake not the law of thy mother: