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Sunday, 26 October 2025

Greatmartyr Demetrius

20th Sunday after Pentecost

189 days after Pascha · Tone 3 · Red cross (polyeleos typikon symbol) · No Fast (Fish, Wine and Oil are Allowed)

Saints commemorated

Holy great martyr Demetrius the myrrh-streamer of Thessalonica

Saint Demetrius, the great martyr and myrrh-streamer, is one of the most venerated saints of the Orthodox East, the patron and protector of the city of Thessalonica. He was born at Thessalonica about the year 270 of an illustrious senatorial family who were secret Christians, and from his youth he was distinguished by piety, learning and military prowess. The emperor Galerius Maximian, who succeeded Diocletian, appointed Demetrius proconsul of the province of Thessalonica and commander of the Roman forces there, charging him in particular to extirpate Christianity. Instead, Saint Demetrius openly confessed Christ before all and used his office to instruct the citizens in the faith and to suppress the worship of idols. Denounced to the emperor on his return from a campaign on the Danube, Demetrius committed his goods to his faithful servant Lupus, distributed his estate to the poor, and was cast into a bathhouse-prison beneath the imperial stadium. There, on or about 26 October 306, soldiers ran him through with spears at the emperor's command. His body was thrown out and reverently buried by Christians on the spot. A Christian named Nestor, encouraged by the prayers of Demetrius, defeated the famous gladiator Lyaeus in single combat and was himself martyred the next day. Over the saint's tomb a small oratory was built, replaced in the fifth century by the great basilica of Saint Demetrius, where from his relics there flowed a perpetual stream of fragrant myrrh, whence his title Myroblytos, the Myrrh-streamer. He is invoked as a defender of cities against barbarian invasions, and his miracles, recorded in the Miracles of Saint Demetrius, are without number. His feast on 26 October is kept with great solemnity throughout the Orthodox world.

Holy, Glorious and Great Martyr Demetrius the Outpourer of Myrrh

306

He was a native of Thessalonica, born of noble parents. His wisdom and distinction in battle earned him rapid advancement in the service of the Empire: in time he was appointed commander of all the Roman forces in Thessaly, and Proconsul of Hellas. Despite these worldly honors, Demetrius put his Christian faith before all, and by his words and example brought many pagans to faith in Christ. When the Emperor Maximian, a persecutor of Christians, came to Thessalonica he appointed games and public sacrifices to celebrate his recent victory over the Scythians. Some jealous pagans used the visit to denounce Demetrius to the Emperor. Maximian had Demetrius cast into a fetid cell in the basement of some nearby baths. Maximian had brought with him a huge barbarian of tremendous strength named Lyaios, who fought many men in the arena and defeated them all, to the entertainment of the Emperor and the crowds. A young Christian named Nestor determined to show the people that the only true strength is in Christ: he visited Demetrius in his cell and asked for his blessing to challenge Lyaios to combat. The Martyr made the sign of the Cross over Nestor and sent him to the arena with his blessing. Nestor, a young boy, cried out before the Emperor ‘God of Demetrius, help me!’ and quickly killed the mighty Lyaios, to the astonishment of the crowd. The infuriated Emperor had Nestor slain with his own sword, and sent soldiers to Demetrius’ cell, where they killed him with their spears. Demetrius’ servant, a believer named Lupus, retrieved the body of Demetrius and buried it with honor. He kept the Saint’s ring and blood-stained tunic, and through them worked several miracles and healings. When the Emperor heard of this, he had Lupus, too, beheaded. As a sign of the grace that rested on the holy Demetrius, a fragrant myrrh flowed copiously from the Martyr’s body after his death, healing many of the sick. For many centuries, St Demetrius has been a patron Saint of Thessalonica.

Commemoration of the great earthquake at Constantinople

On 26 October 740, during the reign of the iconoclast emperor Leo III the Isaurian, a catastrophic earthquake struck Constantinople and the surrounding regions. The shock was felt throughout the imperial capital and along the coasts of the Sea of Marmara: many churches, public buildings, fortifications and houses were thrown down, monuments were shattered, and great numbers of people perished beneath the ruins. The city walls themselves were heavily damaged and had to be rebuilt by the emperor with the help of a special tax. Pious Christians saw in the calamity a divine chastisement for the heresy of iconoclasm then ravaging the Church, but also a sign of the protection of the most holy Theotokos and the great martyr Demetrius, on whose feast day the disaster occurred. From that time the Church of Constantinople appointed an annual commemoration of the earthquake on 26 October, with a special canon and prayers, that the faithful might give thanks for their preservation, lament their sins, and entreat the Lord to spare both city and Church from further calamity.

Holy martyr Lupus, the slave of Saint Demetrius

Saint Lupus was the faithful servant of the great martyr Demetrius of Thessalonica, and at the saint's command he received from his master's hand the bloodstained robe and the ring of the martyr after his pierced body had been cast out by the soldiers of Galerius Maximian. Steeping the robe in the saint's blood and wearing the ring, Lupus wrought numerous miracles in the city, healing the sick and casting out demons in the name of Christ and through the intercessions of Saint Demetrius. When the emperor learned of these signs and the great multitude that was turning to Christ, he ordered Lupus seized and beheaded. Saint Lupus thus joined his master in the heavenly kingdom, sealing his confession of Christ with his blood. His memory is kept on 26 October with that of Saint Demetrius, while the Slavic calendars commemorate him on 23 August.

Daily readings

Vespers

OT — Composite 16 - Isaiah 63.15-64.5, 8-9

Look down from heaven, Lord, and see from your holy house and your glory. Where is the multitude of your mercy and your pity, that you keep back from us, O Lord? For you are our Father, though Abraham did not know us, though Israel did not ackno­wledge us; but you are our Father, deliver us. From the beginning your name is upon us. Why have you made us wander from your way, Lord? Why have you hardened our hearts not to fear you? Turn back for the sake of your servants, for the tribes of your inheritance, that we may inherit a small part of your holy mountain. Our enemies have trampled down your sanctuary. We have become as at the beginning, when you did not know us, when your name had not been invoked upon us. If you open the heaven, trembling will take hold upon mountains from you, and they will melt as wax melts before the fire; and fire will burn up your enemies, and your name will be manifest to your enemies; before your face nations will be troubled. When you do glorious things trembling from you will seize mountains. From eternity we have not heard, nor have we seen a God save you; and your works are true, and you do mercy to those who wait on you. For mercy will meet those who act justly, and they will be mind­ful of your ways. And now, Lord, your are our Father, while we are your clay and you are our Fashioner; we are all the works of your hands; do not be very angry with us, Lord, and do not remember our sins in season. And now look upon, Lord, for we are all your people.

Vespers

Jeremiah — Jeremiah 2.2-12

1Moreover the word of the LORD came to me, saying,

1And the word of Jehovah came to me, saying, 2Go and cry in the ears of Jerusalem, saying, Thus saith the LORD; I remember thee, the kindness of thy youth, the love of thine espousals, when thou wentest after me in the wilderness, in a land that was not sown. 2Go, and cry in the ears of Jerusalem, saying, Thus saith Jehovah, I remember for thee the kindness of thy youth, the love of thine espousals; how thou wentest after me in the wilderness, in a land that was not sown. 3Israel was holiness unto the LORD, and the firstfruits of his increase: all that devour him shall offend; evil shall come upon them, saith the LORD. 3Israel was holiness unto Jehovah, the first-fruits of his increase: all that devour him shall be held guilty; evil shall come upon them, saith Jehovah. 4Hear ye the word of the LORD, O house of Jacob, and all the families of the house of Israel:

4Hear ye the word of Jehovah, O house of Jacob, and all the families of the house of Israel: 5Thus saith Jehovah, What unrighteousness have your fathers found in me, that they are gone far from me, and have walked after vanity, and are become vain?

5Thus saith the LORD, What iniquity have your fathers found in me, that they are gone far from me, and have walked after vanity, and are become vain? 6Neither said they, Where is the LORD that brought us up out of the land of Egypt, that led us through the wilderness, through a land of deserts and of pits, through a land of drought, and of the shadow of death, through a land that no man passed through, and where no man dwelt? 6Neither said they, Where is Jehovah that brought us up out of the land of Egypt, that led us through the wilderness, through a land of deserts and of pits, through a land of drought and of the shadow of death, through a land that none passed through, and where no man dwelt? 7And I brought you into a plentiful land, to eat the fruit thereof and the goodness thereof; but when ye entered, ye defiled my land, and made my heritage an abomination. 7And I brought you into a plentiful country, to eat the fruit thereof and the goodness thereof; but when ye entered, ye defiled my land, and made mine heritage an abomination. 8The priests said not, Where is the LORD? and they that handle the law knew me not: the pastors also transgressed against me, and the prophets prophesied by Baal, and walked after things that do not profit. 8The priests said not, Where is Jehovah? and they that handle the law knew me not: the rulers also transgressed against me, and the prophets prophesied by Baal, and walked after things that do not profit.

9Wherefore I will yet plead with you, saith the LORD, and with your children’s children will I plead.

9Wherefore I will yet contend with you, saith Jehovah, and with your children’s children will I contend. 10For pass over the isles of Chittim, and see; and send unto Kedar, and consider diligently, and see if there be such a thing. 10For pass over to the isles of Kittim, and see; and send unto Kedar, and consider diligently; and see if there hath been such a thing. 11Hath a nation changed its gods, which yet are no gods? but my people have changed their glory for that which doth not profit. 11Hath a nation changed their gods, which are yet no gods? but my people have changed their glory for that which doth not profit. 12Be astonished, O ye heavens, at this, and be horribly afraid, be ye very desolate, saith Jehovah. 12Be astonished, O ye heavens, at this, and be horribly afraid, be ye very desolate, saith the LORD.

Vespers

Wisdom of Solomon — Wisdom of Solomon 4.7-15

7But though the righteous be prevented with death, yet shall he be in rest.

8For honourable age is not that which standeth in length of time, nor that is measured by number of years.

9But wisdom is the gray hair unto men, and an unspotted life is old age.

10He pleased God, and was beloved of him: so that living among sinners he was translated.

11Yea speedily was he taken away, lest that wickedness should alter his understanding, or deceit beguile his soul.

12For the bewitching of naughtiness doth obscure things that are honest; and the wandering of concupiscence doth undermine the simple mind.

13He, being made perfect in a short time, fulfilled a long time:

14For his soul pleased the Lord: therefore hasted he to take him away from among the wicked.

15This the people saw, and understood it not, neither laid they up this in their minds, That his grace and mercy is with his saints, and that he hath respect unto his chosen.

9th Matins Gospel

John — John 20.19-31

19Then the same day at evening, being the first day of the week, when the doors were shut where the disciples were assembled for fear of the Jews, came Jesus and stood in the midst, and saith unto them, Peace be unto you.

19When therefore it was evening, on that day, the first day of the week, and when the doors were shut where the disciples were, for fear of the Jews, Jesus came and stood in the midst, and saith unto them, Peace be unto you. 20And when he had so said, he shewed unto them his hands and his side. Then were the disciples glad, when they saw the Lord. 20And when he had said this, he showed unto them his hands and his side. The disciples therefore were glad, when they saw the Lord. 21Then said Jesus to them again, Peace be unto you: as my Father hath sent me, even so send I you. 21Jesus therefore said to them again, Peace be unto you: as the Father hath sent me, even so send I you. 22And when he had said this, he breathed on them, and saith unto them, Receive ye the Holy Ghost: 22And when he had said this, he breathed on them, and saith unto them, Receive ye the Holy Spirit: 23whose soever sins ye forgive, they are forgiven unto them; whose soever sins ye retain, they are retained. 23Whose soever sins ye remit, they are remitted unto them; and whose soever sins ye retain, they are retained.

24But Thomas, one of the twelve, called Didymus, was not with them when Jesus came.

24But Thomas, one of the twelve, called Didymus, was not with them when Jesus came. 25The other disciples therefore said unto him, We have seen the Lord. But he said unto them, Except I shall see in his hands the print of the nails, and put my finger into the print of the nails, and thrust my hand into his side, I will not believe. 25The other disciples therefore said unto him, We have seen the Lord. But he said unto them, Except I shall see in his hands the print of the nails, and put my finger into the print of the nails, and put my hand into his side, I will not believe.

26And after eight days again his disciples were within, and Thomas with them: then came Jesus, the doors being shut, and stood in the midst, and said, Peace be unto you.

26And after eight days again his disciples were within, and Thomas with them. Jesus cometh, the doors being shut, and stood in the midst, and said, Peace be unto you. 27Then saith he to Thomas, Reach hither thy finger, and behold my hands; and reach hither thy hand, and thrust it into my side: and be not faithless, but believing. 27Then saith he to Thomas, Reach hither thy finger, and see my hands; and reach hither thy hand, and put it into my side: and be not faithless, but believing. 28Thomas answered and said unto him, My Lord and my God. 28And Thomas answered and said unto him, My Lord and my God. 29Jesus saith unto him, Because thou hast seen me, thou hast believed: blessed are they that have not seen, and yet have believed. 29Jesus saith unto him, Thomas, because thou hast seen me, thou hast believed: blessed are they that have not seen, and yet have believed.

30And many other signs truly did Jesus in the presence of his disciples, which are not written in this book:

30Many other signs therefore did Jesus in the presence of the disciples, which are not written in this book: 31but these are written, that ye may believe that Jesus is the Christ, the Son of God; and that believing ye may have life in his name. 31But these are written, that ye might believe that Jesus is the Christ, the Son of God; and that believing ye might have life through his name.

Epistle

weekly cycle

Galatians — Galatians 1.11-19

11For I make known to you, brethren, as touching the gospel which was preached by me, that it is not after man. 11But I certify you, brethren, that the gospel which was preached of me is not after man. 12For neither did I receive it from man, nor was I taught it, but it came to me through revelation of Jesus Christ. 12For I neither received it of man, neither was I taught it, but by the revelation of Jesus Christ. 13For ye have heard of my manner of life in time past in the Jews’ religion, how that beyond measure I persecuted the church of God, and made havoc of it: 13For ye have heard of my conversation in time past in the Jews’ religion, how that beyond measure I persecuted the church of God, and wasted it: 14and I advanced in the Jews’ religion beyond many of mine own age among my countrymen, being more exceedingly zealous for the traditions of my fathers. 14And profited in the Jews’ religion above many my equals in mine own nation, being more exceedingly zealous of the traditions of my fathers. 15But when it was the good pleasure of God, who separated me, even from my mother’s womb, and called me through his grace, 15But when it pleased God, who separated me from my mother’s womb, and called me by his grace, 16To reveal his Son in me, that I might preach him among the heathen; immediately I conferred not with flesh and blood: 16to reveal his Son in me, that I might preach him among the Gentiles; straightway I conferred not with flesh and blood: 17Neither went I up to Jerusalem to them which were apostles before me; but I went into Arabia, and returned again unto Damascus. 17neither went I up to Jerusalem to them that were apostles before me: but I went away into Arabia; and again I returned unto Damascus.

18Then after three years I went up to Jerusalem to visit Cephas, and tarried with him fifteen days. 18Then after three years I went up to Jerusalem to see Peter, and abode with him fifteen days. 19But other of the apostles saw I none, save James the Lord’s brother. 19But other of the apostles saw I none, save James the Lord’s brother.

Epistle

— Earthquake

Hebrews — Hebrews 12.6-13, 25-27

6For whom the Lord loveth he chasteneth, And scourgeth every son whom he receiveth. 6For whom the Lord loveth he chasteneth, and scourgeth every son whom he receiveth. 7If ye endure chastening, God dealeth with you as with sons; for what son is he whom the father chasteneth not?

7It is for chastening that ye endure; God dealeth with you as with sons; for what son is there whom his father chasteneth not? 8But if ye be without chastisement, whereof all are partakers, then are ye bastards, and not sons. 8But if ye are without chastening, whereof all have been made partakers, then are ye bastards, and not sons. 9Furthermore we have had fathers of our flesh which corrected us, and we gave them reverence: shall we not much rather be in subjection unto the Father of spirits, and live? 9Furthermore, we had the fathers of our flesh to chasten us, and we gave them reverence: shall we not much rather be in subjection unto the Father of spirits, and live? 10For they verily for a few days chastened us after their own pleasure; but he for our profit, that we might be partakers of his holiness. 10For they indeed for a few days chastened us as seemed good to them; but he for our profit, that we may be partakers of his holiness. 11All chastening seemeth for the present to be not joyous but grievous; yet afterward it yieldeth peaceable fruit unto them that have been exercised thereby, even the fruit of righteousness. 11Now no chastening for the present seemeth to be joyous, but grievous: nevertheless afterward it yieldeth the peaceable fruit of righteousness unto them which are exercised thereby. 12Wherefore lift up the hands that hang down, and the palsied knees; 12Wherefore lift up the hands which hang down, and the feeble knees; 13And make straight paths for your feet, lest that which is lame be turned out of the way; but let it rather be healed. 13and make straight paths for your feet, that that which is lame be not turned out of the way, but rather be healed. 25See that ye refuse not him that speaketh. For if they escaped not when they refused him that warned them on earth, much more shall not we escape who turn away from him that warneth from heaven: 25See that ye refuse not him that speaketh. For if they escaped not who refused him that spake on earth, much more shall not we escape, if we turn away from him that speaketh from heaven: 26whose voice then shook the earth: but now he hath promised, saying, Yet once more will I make to tremble not the earth only, but also the heaven. 26Whose voice then shook the earth: but now he hath promised, saying, Yet once more I shake not the earth only, but also heaven. 27And this word, Yet once more, signifieth the removing of those things that are shaken, as of things that have been made, that those things which are not shaken may remain. 27And this word, Yet once more, signifieth the removing of those things that are shaken, as of things that are made, that those things which cannot be shaken may remain.

Epistle

— St Demetrius

2 Timothy — 2 Timothy 2.1-10

1Thou therefore, my child, be strengthened in the grace that is in Christ Jesus.

1Thou therefore, my son, be strong in the grace that is in Christ Jesus. 2And the things that thou hast heard of me among many witnesses, the same commit thou to faithful men, who shall be able to teach others also. 2And the things which thou hast heard from me among many witnesses, the same commit thou to faithful men, who shall be able to teach others also. 3Suffer hardship with me, as a good soldier of Christ Jesus. 3Thou therefore endure hardness, as a good soldier of Jesus Christ. 4No man that warreth entangleth himself with the affairs of this life; that he may please him who hath chosen him to be a soldier. 4No soldier on service entangleth himself in the affairs of this life; that he may please him who enrolled him as a soldier. 5And if also a man contend in the games, he is not crowned, except he have contended lawfully. 5And if a man also strive for masteries, yet is he not crowned, except he strive lawfully. 6The husbandman that laboreth must be the first to partake of the fruits. 6The husbandman that laboureth must be first partaker of the fruits. 7Consider what I say; and the Lord give thee understanding in all things. 7Consider what I say; for the Lord shall give thee understanding in all things. 8Remember Jesus Christ, risen from the dead, of the seed of David, according to my gospel: 8Remember that Jesus Christ of the seed of David was raised from the dead according to my gospel: 9Wherein I suffer trouble, as an evil doer, even unto bonds; but the word of God is not bound. 9wherein I suffer hardship unto bonds, as a malefactor; but the word of God is not bound. 10Therefore I endure all things for the elect’s sake, that they also may obtain the salvation which is in Christ Jesus with eternal glory. 10Therefore I endure all things for the elect’s sakes, that they may also obtain the salvation which is in Christ Jesus with eternal glory.

Gospel

weekly cycle

Luke — Luke 16.19-31

19There was a certain rich man, which was clothed in purple and fine linen, and fared sumptuously every day:

19Now there was a certain rich man, and he was clothed in purple and fine linen, faring sumptuously every day: 20And there was a certain beggar named Lazarus, which was laid at his gate, full of sores, 20and a certain beggar named Lazarus was laid at his gate, full of sores, 21And desiring to be fed with the crumbs which fell from the rich man’s table: moreover the dogs came and licked his sores. 21and desiring to be fed with the crumbs that fell from the rich man’s table; yea, even the dogs came and licked his sores. 22And it came to pass, that the beggar died, and was carried by the angels into Abraham’s bosom: the rich man also died, and was buried; 22And it came to pass, that the beggar died, and that he was carried away by the angels into Abraham’s bosom: and the rich man also died, and was buried. 23And in Hades he lifted up his eyes, being in torments, and seeth Abraham afar off, and Lazarus in his bosom. 23And in hell he lift up his eyes, being in torments, and seeth Abraham afar off, and Lazarus in his bosom. 24And he cried and said, Father Abraham, have mercy on me, and send Lazarus, that he may dip the tip of his finger in water, and cool my tongue; for I am in anguish in this flame. 24And he cried and said, Father Abraham, have mercy on me, and send Lazarus, that he may dip the tip of his finger in water, and cool my tongue; for I am tormented in this flame. 25But Abraham said, Son, remember that thou in thy lifetime receivedst thy good things, and likewise Lazarus evil things: but now he is comforted, and thou art tormented. 25But Abraham said, Son, remember that thou in thy lifetime receivedst thy good things, and Lazarus in like manner evil things: but now here he is comforted, and thou art in anguish. 26And beside all this, between us and you there is a great gulf fixed: so that they which would pass from hence to you cannot; neither can they pass to us, that would come from thence. 26And besides all this, between us and you there is a great gulf fixed, that they that would pass from hence to you may not be able, and that none may cross over from thence to us. 27Then he said, I pray thee therefore, father, that thou wouldest send him to my father’s house: 27And he said, I pray thee therefore, father, that thou wouldest send him to my father’s house; 28for I have five brethren; that he may testify unto them, lest they also come into this place of torment. 28For I have five brethren; that he may testify unto them, lest they also come into this place of torment. 29But Abraham saith, They have Moses and the prophets; let them hear them. 29Abraham saith unto him, They have Moses and the prophets; let them hear them. 30And he said, Nay, father Abraham: but if one went unto them from the dead, they will repent. 30And he said, Nay, father Abraham: but if one go to them from the dead, they will repent. 31And he said unto him, If they hear not Moses and the prophets, neither will they be persuaded, if one rise from the dead. 31And he said unto him, If they hear not Moses and the prophets, neither will they be persuaded, though one rose from the dead.

Gospel

— Earthquake

Matthew — Matthew 8.23-27

23And when he was entered into a ship, his disciples followed him.

23And when he was entered into a boat, his disciples followed him. 24And, behold, there arose a great tempest in the sea, insomuch that the ship was covered with the waves: but he was asleep. 24And behold, there arose a great tempest in the sea, insomuch that the boat was covered with the waves: but he was asleep. 25And his disciples came to him, and awoke him, saying, Lord, save us: we perish. 25And they came to him, and awoke him, saying, Save, Lord; we perish. 26And he saith unto them, Why are ye fearful, O ye of little faith? Then he arose, and rebuked the winds and the sea; and there was a great calm. 26And he saith unto them, Why are ye fearful, O ye of little faith? Then he arose, and rebuked the winds and the sea; and there was a great calm. 27But the men marvelled, saying, What manner of man is this, that even the winds and the sea obey him! 27And the men marvelled, saying, What manner of man is this, that even the winds and the sea obey him?

Gospel

— St Demetrius

John — John 15.17-16.2

17These things I command you, that ye love one another. 17These things I command you, that ye may love one another. 18If the world hate you, ye know that it hated me before it hated you. 18If the world hateth you, ye know that it hath hated me before it hated you. 19If ye were of the world, the world would love his own: but because ye are not of the world, but I have chosen you out of the world, therefore the world hateth you. 19If ye were of the world, the world would love its own: but because ye are not of the world, but I chose you out of the world, therefore the world hateth you. 20Remember the word that I said unto you, The servant is not greater than his lord. If they have persecuted me, they will also persecute you; if they have kept my saying, they will keep yours also. 20Remember the word that I said unto you, A servant is not greater than his lord. If they persecuted me, they will also persecute you; if they kept my word, they will keep yours also. 21But all these things will they do unto you for my name’s sake, because they know not him that sent me. 21But all these things will they do unto you for my name’s sake, because they know not him that sent me. 22If I had not come and spoken unto them, they had not had sin: but now they have no excuse for their sin. 22If I had not come and spoken unto them, they had not had sin: but now they have no cloke for their sin. 23He that hateth me hateth my Father also. 23He that hateth me hateth my Father also. 24If I had not done among them the works which none other man did, they had not had sin: but now have they both seen and hated both me and my Father. 24If I had not done among them the works which none other did, they had not had sin: but now have they both seen and hated both me and my Father. 25But this cometh to pass, that the word might be fulfilled that is written in their law, They hated me without a cause. 25But this cometh to pass, that the word may be fulfilled that is written in their law, They hated me without a cause. 26But when the Comforter is come, whom I will send unto you from the Father, even the Spirit of truth, which proceedeth from the Father, he shall bear witness of me: 26But when the Comforter is come, whom I will send unto you from the Father, even the Spirit of truth, which proceedeth from the Father, he shall testify of me: 27and ye also bear witness, because ye have been with me from the beginning. 27And ye also shall bear witness, because ye have been with me from the beginning.

1These things have I spoken unto you, that ye should not be offended.

1These things have I spoken unto you, that ye should not be caused to stumble. 2They shall put you out of the synagogues: yea, the hour cometh, that whosoever killeth you shall think that he offereth service unto God. 2They shall put you out of the synagogues: yea, the time cometh, that whosoever killeth you will think that he doeth God service.