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Tuesday, 29 July 2025

Tuesday of the 8th week after Pentecost

100 days after Pascha · Tone 6 · Liturgy · No Fast

Saints commemorated

Holy king Olaf, equal-of-the-apostles, of Norway

Saint Olaf Haraldsson, king and enlightener of Norway, was born about 995, of the royal house of Harald Fairhair. As a youth he served as a Viking leader in the Baltic and around the British Isles, and during a stay in Normandy he was instructed in the Christian faith and baptised at Rouen. Returning to Norway, he was received as king in 1015 and set himself, with the zeal of a new convert, to bring the whole realm to the Gospel. He brought English and German missionary bishops to his court, restored the work of Saint Olaf Tryggvason, organised parishes, and gave the people their first written law book, in which the Christian faith and the protection of the weak were established as the law of the land. Driven from the kingdom in 1029 by the great chieftains who allied themselves with the Danish king Cnut, Olaf took refuge with the prince Yaroslav of Kiev, where his wisdom and devotion impressed the Russians, and where he is mentioned in their chronicles. Returning the following year to claim his throne, he met his enemies in battle at Stiklestad on 29 July 1030, where he was struck down by three wounds and gave up his soul commending his cause to God. From that hour his grave at Trondheim became the centre of national devotion, miracles followed, and the work of converting Norway to the faith was completed in his name. The Orthodox Church honours him as one of the equal-of-the-apostles among the kings of the West.

Holy Martyr Callinicus of Gangra in Asia Minor

c. 250

He was born in Cilicia to a pious family. He left all worldly things and devoted his life to preaching the Gospel of Christ, for which he was arrested in Ancyra by the governor Sacerdos. When he was commanded to worship the idols or suffer torture, Callinicus replied, ‘Every torture for my God is as welcome to me as bread to a hungry man.’ After harsh torture, the governor had him shod in shoes in which nails had been set pointing upright, and had him driven on foot to the town of Gangra. (The governor was afraid to keep him in Ancyra, since many of the people were turning to Christ through the Saint’s example.) On the way, when the soldiers became thirsty, Callinicus prayed to God and brought forth water from a rock. At Gangra he was thrown alive into a furnace. When the fire was out, his dead body was found completely unharmed.

Holy martyr Callinicus of Cilicia

Saint Callinicus was a native of Cilicia in southern Asia Minor in the early fourth century. From his youth he was instructed in the Christian faith and travelled from city to city, preaching the Gospel and turning the pagans from the worship of idols. Coming to Ancyra in Galatia, he was arrested by the governor Sacerdonius for openly denouncing the imperial sacrifices. The governor began with mild persuasion, then turned to the cruellest tortures, but the saint endured everything with his eyes lifted up to heaven. His feet were shod with iron sandals studded with nails on the inside, and he was driven on foot for many miles to the town of Gangra, where the great fire used for the public ovens was prepared for his execution. Throughout that bitter march he encouraged his guards, and many of them are said to have been moved by his patience. Reaching Gangra, he gave thanks, prayed for his persecutors, and walked of his own accord into the flames, where he gave up his soul about the year 250. Christians took up his bones from the cooled ashes and buried them, and a church was built in his honour.

Holy martyr Theodota and her three sons

Saint Theodota was a Christian widow of Bithynia who lived in the time of the emperor Diocletian, at the close of the third century. After the death of her husband she devoted herself to the upbringing of her three young sons, Evodius, Hermogenes and a third whose name in some traditions is given as Callistus, raising them in the fear of God and the love of the poor. She maintained close friendship with Saint Anastasia the Deliverer-from-Bonds, supporting her in her ministry to the imprisoned confessors of Christ. Reported to the magistrate during the great persecution, Theodota was brought into the public court together with her children. The judge tried first to persuade her by promises of marriage to a wealthy nobleman; when she refused, the children were tested in turn, and each, taught by their mother, confessed Christ with simplicity and courage. Theodota was tortured and beaten in the sight of her sons, and, after being cast into prison and brought out a second time, she was condemned with all three children to be burnt alive. They went together into the fire singing psalms, and so received their crowns about the year 304.

Holy virgin-martyr Seraphima of Antioch

Saint Seraphima was a young Christian woman from Antioch of Syria, who in the time of the emperor Hadrian made her way to Rome to live in the house of the noble matron Sabina, whom she had instructed and brought to the faith. Sabina, struck by the holiness of the young virgin, became her disciple and benefactress, and the two lived together in prayer and works of mercy. In the persecution kindled in the city, the prefect Berillus had Seraphima arrested as a Christian and as the cause of Sabina's conversion. Threats and promises were tried in turn upon the maiden, and when these failed she was given over to two shameless men. By her prayer she was preserved from violation, the men were struck speechless, and they fell at her feet entreating baptism. The judge, in fury, ordered that she be burnt alive, but the fire turned aside; she was at last beheaded around the year 117 or 119. Her body was buried by Saint Sabina at the latter's villa, where Sabina herself, the next year, also received the crown of martyrdom and was laid beside her teacher. The Church keeps the memory of Saint Seraphima on 29 July.

Saint Constantine of Mount Athos

Saint Constantine was a hieromonk of Mount Athos in the late mediaeval period. Tonsured in one of the great Athonite communities and ordained to the priesthood, he served the brethren as a confessor and spiritual father. Drawn to greater silence, he later withdrew to a hermit's cell among the rocks above his monastery, where he gave himself to fasting, vigil, and unceasing prayer. He was distinguished by his simplicity, his deep humility, and his unfailing kindness to those who came to him for counsel. Many sought him out in their afflictions, and he laboured by his prayers and tears to lead them to repentance and peace of soul. He is reported to have been granted the gifts of clairvoyance and of healing, but he hid them as far as he was able. He reposed in peace at a great age and was buried by his brethren among the holy fathers of the Mountain. The Church keeps his commemoration on 29 July among the recent saints of Athos.

Holy Martyr Seraphima

2nd c.

She was a maiden from Antioch who lived (perhaps as a slave) in the house of Sabina, wife of a Senator. When Seraphima brought the senator’s wife to faith in Christ, the governor summoned Seraphima before him. When she held firm in her faith, he cast her into prison and send several young men to her cell by night to defile her. When they arrived, she was praying to God, and an angel of the Lord appeared before them, clothed in light and bearing a sword; and the young men fell down unconscious. Finally, Seraphima received her martyr’s crown when she was beheaded by the governor’s order. Sabina, the senator’s wife, recovered and buried her body, from which a healing myrrh flowed. This was during the reign of Hadrian.

Daily readings

Epistle

weekly cycle

1 Corinthians — 1 Corinthians 10.5-12

5But with many of them God was not well pleased: for they were overthrown in the wilderness. 5Howbeit with most of them God was not well pleased: for they were overthrown in the wilderness. 6Now these things were our examples, to the intent we should not lust after evil things, as they also lusted. 6Now these things were our examples, to the intent we should not lust after evil things, as they also lusted. 7Neither be ye idolaters, as were some of them; as it is written, The people sat down to eat and drink, and rose up to play. 7Neither be ye idolaters, as were some of them; as it is written, The people sat down to eat and drink, and rose up to play. 8Neither let us commit fornication, as some of them committed, and fell in one day three and twenty thousand. 8Neither let us commit fornication, as some of them committed, and fell in one day three and twenty thousand. 9Neither let us tempt Christ, as some of them also tempted, and were destroyed of serpents. 9Neither let us make trial of the Lord, as some of them made trial, and perished by the serpents. 10Neither murmur ye, as some of them also murmured, and were destroyed of the destroyer. 10Neither murmur ye, as some of them murmured, and perished by the destroyer. 11Now these things happened unto them by way of example; and they were written for our admonition, upon whom the ends of the ages are come. 11Now all these things happened unto them for ensamples: and they are written for our admonition, upon whom the ends of the world are come. 12Wherefore let him that thinketh he standeth take heed lest he fall. 12Wherefore let him that thinketh he standeth take heed lest he fall.

Gospel

weekly cycle

Matthew — Matthew 16.6-12

6Then Jesus said unto them, Take heed and beware of the leaven of the Pharisees and of the Sadducees. 6And Jesus said unto them, Take heed and beware of the leaven of the Pharisees and Sadducees. 7And they reasoned among themselves, saying, It is because we have taken no bread. 7And they reasoned among themselves, saying, We took no bread. 8Which when Jesus perceived, he said unto them, O ye of little faith, why reason ye among yourselves, because ye have brought no bread? 8And Jesus perceiving it said, O ye of little faith, why reason ye among yourselves, because ye have no bread? 9Do ye not yet understand, neither remember the five loaves of the five thousand, and how many baskets ye took up? 9Do ye not yet perceive, neither remember the five loaves of the five thousand, and how many baskets ye took up? 10Neither the seven loaves of the four thousand, and how many baskets ye took up? 10Neither the seven loaves of the four thousand, and how many baskets ye took up? 11How is it that ye do not understand that I spake it not to you concerning bread, that ye should beware of the leaven of the Pharisees and of the Sadducees? 11How is it that ye do not perceive that I spake not to you concerning bread? But beware of the leaven of the Pharisees and Sadducees. 12Then understood they how that he bade them not beware of the leaven of bread, but of the doctrine of the Pharisees and of the Sadducees. 12Then understood they that he bade them not beware of the leaven of bread, but of the teaching of the Pharisees and Sadducees.