Thursday, 26 June 2025

Thursday of the 3rd week after Pentecost

67 days after Pascha · Tone 1 · Red cross (polyeleos typikon symbol) · Apostles Fast (Wine and Oil are Allowed)

Saints commemorated

Saint David of Thessalonica, the Dendrite

540

Saint David, called the Dendrite or Tree-Dweller, was born in northern Mesopotamia about the year 450 and came to Thessalonica with the monk Adolas, where he embraced the ascetic life at a small monastery dedicated to the holy martyrs Saints Theodore and Mercurius near the northern wall of the city. Inflamed by the example of the holy stylites, but unable to find a pillar, he built himself a cell in the branches of an almond tree beside the church and dwelt there for three full years, exposed to the bitter cold of the Macedonian winters and the burning heat of the summer sun, eating little and praying without ceasing. After three years, when he was full of the gifts of the Holy Spirit, an angel of the Lord appeared to him and told him that his ordeal had been accepted; he came down from the tree and built a cell where he continued in silence and unbroken prayer, granting healings and prophecies to those who came to him. When the Slavs and Avars threatened the city of Thessalonica, the senate sent him as ambassador to the Emperor Justinian at Constantinople, and he was received with great honour, but on his journey home he gave up his soul to God in the year 540. His body was returned to Thessalonica and continued to work many miracles; the Emperor Frederick Barbarossa later took part of his relics to Italy in 1204, and in 1978 they were returned to the city of his ascetic struggle.

Saint Dionysius, Archbishop of Suzdal

Saint Dionysius, in the world David, was tonsured as a youth at the Monastery of the Caves at Kiev, where he was formed in the strict ascetic tradition of Saints Anthony and Theodosius. Receiving from the brethren a small icon of the Mother of God as a blessing, he travelled north to the Volga and settled in a cave on the bank of the river twelve miles below Nizhny Novgorod, where he founded the Pechersk Ascension Monastery and gathered many disciples; among them were Euthymius of Suzdal and Macarius of Unzha. In 1374 he was consecrated Bishop of Suzdal and Nizhny Novgorod, and in 1382 was raised to the dignity of archbishop. The years of his service coincided with the rise of Russia against the Mongol yoke; in 1375, when a Tartar commander shot an arrow at him in his courtyard, the saint's mantle alone was pierced. With his blessing, Saint Lawrence the monk compiled in 1377 the famous Lavrentian Chronicle, which inspired the Russian people in their struggle for freedom. Travelling twice to Constantinople, he was esteemed by Patriarch Nilus, who in 1384 named him Metropolitan of all Russia, calling him a warrior of God and a man of the spirit. On his return through Kiev he was detained by Prince Vladimir Olgerdovich and died in confinement on 15 October 1385. He is commemorated on 26 June, the feast of his patron Saint David of Thessalonica, by whose name he was known in baptism.

Saint John, Bishop of the Goths in the Crimea

Saint John was born in the eighth century in Partenit on the southern coast of the Crimea to a Gothic family of pious parents named Leo and Photina. Refusing to follow the iconoclasm of the Emperor Constantine Copronymus, he made a pilgrimage to Jerusalem and remained there for three years in the holy places. When the Goths of the Crimea sought a successor for their iconoclast bishop, John was chosen, and since the see at Constantinople was held by an iconoclast he was sent to Iberia in Georgia and there consecrated. He took part in the Seventh Ecumenical Council at Nicaea in 787, signing its definitions in defence of the holy icons and on behalf of the Empress Irene. On returning to his diocese he led a rising against the Khazars who held the Crimean Goths in subjection, but the rebellion was crushed; John was imprisoned at Phoulloi, escaped after some years and took refuge at Amastris on the southern shore of the Black Sea, where he reposed in peace about 791. His body was carried back to Partenit and laid in the church he had built there in honour of the holy apostles, where his tomb remained a place of pilgrimage on the Crimean coast.

Translation of the relics of Saint Tikhon of Lukhov, Kostroma

Saint Tikhon was born in the principality of Lithuania in the fifteenth century and served as a courtier under King Casimir IV. Refusing to embrace the Catholicism imposed on his Orthodox countrymen, in 1482 he crossed into the Russian land, gave away all that he had, received the monastic tonsure with the name Tikhon, and after a period at the monastery of Saint Sabbas of Storozhi withdrew into the wilderness of the Kostroma diocese in the region of Lukh. There, by the river Lukh, he settled with two disciples in a small hermitage where he supported the brotherhood by carving wooden vessels with his own hands. Many gathered to him drawn by his ascetic life of prayer, fasting and humility, and out of his solitude grew the Lukhov Monastery dedicated to the Saviour of the Tree of the Cross. He fell asleep in the Lord on 16 June 1503, having on his deathbed received the great schema. In 1569, when many sick people received healing at his tomb, the abbot Constantine raised his relics and they were found to be incorrupt; Constantine, however, was punished with blindness for the unauthorised uncovering and, after repentance, returned the relics to the earth where they had lain. The Russian Church keeps this translation of his holy relics as a feast on this day.

Feast of the Tikhvin Icon of the Mother of God. Feast of the Hodigritia Icon of the Mother of God

This icon was once kept in the Church of Blachernae in Constantinople. In 1383, it suddenly appeared in the sky over Lake Ladoga, then travelled through the air to the city of Tikhvin, where it alit by the River Tikhvina. A monastery was built there to house it. In the twentieth century it was brought to America. Innumerable miracles have been worked through this wonderworking icon, especially healings of children. On this day is also commemorated the Hodigritia Icon of the Mother of God. According to many accounts, this icon and the Tikhvin Icon are one and the same, so we list them together. Hodigritia is translated “Directress” or more literally “She who shows the way.” It was painted by Luke the Evangelist himself, who knew the Mother of God in the flesh. Over the years the icon was taken from Antioch to Jerusalem, then to Constantinople where it was enshrined in the Church of Blachernae. When Constantinople was attacked at the same time by the Persians and the Scythians, Patriarch Sergius carried the holy icon around the ramparts, and the city was miraculously delivered from its pagan enemies. During the iconoclast period, the icon was hidden in a wall in the monastery of the Pantocrator.

Daily readings

Epistle

weekly cycle

Romans — Romans 8.22-27

²²For we know that the whole creation groaneth and travaileth in pain together until now. ²²For we know that the whole creation groaneth and travaileth in pain together until now. ²³And not only they, but ourselves also, which have the firstfruits of the Spirit, even we ourselves groan within ourselves, waiting for the adoption, to wit, the redemption of our body. ²³And not only so, but ourselves also, who have the first-fruits of the Spirit, even we ourselves groan within ourselves, waiting for our adoption, to wit, the redemption of our body. ²⁴For we are saved by hope: but hope that is seen is not hope: for what a man seeth, why doth he yet hope for? ²⁴For in hope were we saved: but hope that is seen is not hope: for who hopeth for that which he seeth? ²⁵But if we hope for that we see not, then do we with patience wait for it. ²⁵But if we hope for that which we see not, then do we with patience wait for it. ²⁶Likewise the Spirit also helpeth our infirmities: for we know not what we should pray for as we ought: but the Spirit itself maketh intercession for us with groanings which cannot be uttered.

²⁶And in like manner the Spirit also helpeth our infirmity: for we know not how to pray as we ought; but the Spirit himself maketh intercession for us with groanings which cannot be uttered; ²⁷And he that searcheth the hearts knoweth what is the mind of the Spirit, because he maketh intercession for the saints according to the will of God. ²⁷and he that searcheth the hearts knoweth what is the mind of the Spirit, because he maketh intercession for the saints according to the will of God.

Gospel

weekly cycle

Matthew — Matthew 10.23-31

²³But when they persecute you in this city, flee ye into another: for verily I say unto you, Ye shall not have gone over the cities of Israel, till the Son of man be come. ²³But when they persecute you in this city, flee into the next: for verily I say unto you, Ye shall not have gone through the cities of Israel, till the Son of man be come. ²⁴The disciple is not above his master, nor the servant above his lord.

²⁴A disciple is not above his teacher, nor a servant above his lord. ²⁵It is enough for the disciple that he be as his master, and the servant as his lord. If they have called the master of the house Beelzebub, how much more shall they call them of his household? ²⁵It is enough for the disciple that he be as his teacher, and the servant as his lord. If they have called the master of the house Beelzebub, how much more them of his household! ²⁶Fear them not therefore: for there is nothing covered, that shall not be revealed; and hid, that shall not be known. ²⁶Fear them not therefore: for there is nothing covered, that shall not be revealed; and hid, that shall not be known. ²⁷What I tell you in darkness, that speak ye in light: and what ye hear in the ear, that preach ye upon the housetops. ²⁷What I tell you in the darkness, speak ye in the light; and what ye hear in the ear, proclaim upon the house-tops. ²⁸And be not afraid of them that kill the body, but are not able to kill the soul: but rather fear him who is able to destroy both soul and body in hell. ²⁸And fear not them which kill the body, but are not able to kill the soul: but rather fear him which is able to destroy both soul and body in hell. ²⁹Are not two sparrows sold for a penny? and not one of them shall fall on the ground without your Father: ²⁹Are not two sparrows sold for a farthing? and one of them shall not fall on the ground without your Father. ³⁰But the very hairs of your head are all numbered. ³⁰but the very hairs of your head are all numbered. ³¹Fear ye not therefore, ye are of more value than many sparrows. ³¹Fear not therefore: ye are of more value than many sparrows.